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Muwatta Imam Malik

Hudud

كتاب الحدود

حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ، أَخْبَرَتْهُ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ أُتِيَ بِرَجُلٍ قَدْ وَقَعَ عَلَى جَارِيَةٍ بِكْرٍ فَأَحْبَلَهَا ثُمَّ اعْتَرَفَ عَلَى نَفْسِهِ بِالزِّنَا وَلَمْ يَكُنْ أَحْصَنَ فَأَمَرَ بِهِ أَبُو بَكْرٍ فَجُلِدَ الْحَدَّ ثُمَّ نُفِيَ إِلَى فَدَكَ ‏.‏

Malik related to me from Nafi that Safiyya bint Abi Ubaydinformed him that a man who had had intercourse with a virgin slave-girl and made her pregnant was brought to Abu Bakr as-Siddiq. Heconfessed to fornication, and he was not muhsan. Abu Bakr gave theorder and he was flogged with the hadd punishment. Then he wasbanished to Fadak, (thirty miles from Madina). Malik spokeabout a person who confessed to fornication and then retracted it andsaid, "I didn't do it. I said that for such-and-such a reason," and hementioned the reason. Malik said, "That is accepted from him and thehadd is not imposed on him. That is because the hadd is what is forAllah, and it is only applied by one of two means, either by a clearproof which establishes guilt or by a confession which is persisted inso that the hadd is imposed. If someone persists in his confession,the hadd is imposed on him." Malik said, "I have not seen thepeople of knowledge exiling slaves who have committed adultery." Translation Not Available

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Book reference: Muwatta Imam Malik Book 41 Hadith no 1515
Web reference: Muwatta Imam Malik Book 41 Hadith no 13


حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ فَقَالَ ‏"‏ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي أَبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏.‏

Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullahibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani thatthe Messenger of Allah, may Allah bless him and grant him peace, wasasked about a slave-girl who committed fornication and was notmuhsana. He said, "If she commits fornication, then flog her. If shecommits fornication again, then flog her, and if she commitsfornication again, then sell her, if only for a rope." IbnShihab added, "I don't know whether it was three or four times." Translation Not Available

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Book reference: Muwatta Imam Malik Book 41 Hadith no 1516
Web reference: Muwatta Imam Malik Book 41 Hadith no 14


حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدًا، كَانَ يَقُومُ عَلَى رَقِيقِ الْخُمُسِ وَأَنَّهُ اسْتَكْرَهَ جَارِيَةً مِنْ ذَلِكَ الرَّقِيقِ فَوَقَعَ بِهَا فَجَلَدَهُ عُمَرُ بْنُ الْخَطَّابِ وَنَفَاهُ وَلَمْ يَجْلِدِ الْوَلِيدَةَ لأَنَّهُ اسْتَكْرَهَهَا ‏.‏

Malik related to me from Nafi that a slave was in charge of theslaves in the khumus and he forced a slave-girl among those slavesagainst her will and had intercourse with her. Umar ibn al-Khattab hadhim flogged and banished him, and he did not flog the slave-girlbecause the slave had forced her. Translation Not Available

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Book reference: Muwatta Imam Malik Book 41 Hadith no 1517
Web reference: Muwatta Imam Malik Book 41 Hadith no 15


حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيَّ قَالَ أَمَرَنِي عُمَرُ بْنُ الْخَطَّابِ فِي فِتْيَةٍ مِنْ قُرَيْشٍ فَجَلَدْنَا وَلاَئِدَ مِنْ وَلاَئِدِ الإِمَارَةِ خَمْسِينَ خَمْسِينَ فِي الزِّنَا ‏.‏

Malik related to me from Yahya ibn Said that Sulayman ibn Yasarinformed him that Abdullah ibn Abbas ibn Abi Rabia al-Makhzumi said,"Umar ibn al-Khattab gave me orders about the slaves of Quraysh and weflogged some of the slave-girls of the muslim lands fifty times eachfor fornication." Translation Not Available

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Book reference: Muwatta Imam Malik Book 41 Hadith no 1518
Web reference: Muwatta Imam Malik Book 41 Hadith no 16


حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، أَنَّهُ قَالَ جَلَدَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ عَبْدًا فِي فِرْيَةٍ ثَمَانِينَ ‏.‏ قَالَ أَبُو الزِّنَادِ فَسَأَلْتُ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ عَنْ ذَلِكَ فَقَالَ أَدْرَكْتُ عُمَرَ بْنَ الْخَطَّابِ وَعُثْمَانَ بْنَ عَفَّانَ وَالْخُلَفَاءَ هَلُمَّ جَرًّا فَمَا رَأَيْتُ أَحَدًا جَلَدَ عَبْدًا فِي فِرْيَةٍ أَكْثَرَ مِنْ أَرْبَعِينَ ‏.‏

Malik related to me from Abu'z-Zinad that he said, ''Umar ibn Abdal-Aziz flogged a slave with eighty lashes for slander." Abu'z-Zinad said, "I asked Abdullah ibn Amir ibn Rabia about that. Hesaid, 'I saw Umar ibn al-Khattab, Uthman ibn Affan, the Khalifs, andso on, and I did not see any of them flog a slave more than fortylashes for slander.' " Translation Not Available

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Book reference: Muwatta Imam Malik Book 41 Hadith no 1519
Web reference: Muwatta Imam Malik Book 41 Hadith no 17


حَدَّثَنِي مَالِكٌ، عَنْ زُرَيْقِ بْنِ حَكِيمٍ الأَيْلِيِّ، أَنَّ رَجُلاً، يُقَالُ لَهُ مِصْبَاحٌ اسْتَعَانَ ابْنًا لَهُ فَكَأَنَّهُ اسْتَبْطَأَهُ فَلَمَّا جَاءَهُ قَالَ لَهُ يَا زَانٍ ‏.‏ قَالَ زُرَيْقٌ فَاسْتَعْدَانِي عَلَيْهِ فَلَمَّا أَرَدْتُ أَنْ أَجْلِدَهُ قَالَ ابْنُهُ وَاللَّهِ لَئِنْ جَلَدْتَهُ لأَبُوأَنَّ عَلَى نَفْسِي بِالزِّنَا ‏.‏ فَلَمَّا قَالَ ذَلِكَ أَشْكَلَ عَلَىَّ أَمْرُهُ فَكَتَبْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ - وَهُوَ الْوَالِي يَوْمَئِذٍ - أَذْكُرُ لَهُ ذَلِكَ فَكَتَبَ إِلَىَّ عُمَرُ أَنْ أَجِزْ عَفْوَهُ ‏.‏ قَالَ زُرَيْقٌ وَكَتَبْتُ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ أَيْضًا أَرَأَيْتَ رَجُلاً افْتُرِيَ عَلَيْهِ أَوْ عَلَى أَبَوَيْهِ وَقَدْ هَلَكَا أَوْ أَحَدُهُمَا ‏.‏ قَالَ فَكَتَبَ إِلَىَّ عُمَرُ إِنْ عَفَا فَأَجِزْ عَفْوَهُ فِي نَفْسِهِ وَإِنِ افْتُرِيَ عَلَى أَبَوَيْهِ وَقَدْ هَلَكَا أَوْ أَحَدُهُمَا فَخُذْ لَهُ بِكِتَابِ اللَّهِ إِلاَّ أَنْ يُرِيدَ سِتْرًا ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَذَلِكَ أَنْ يَكُونَ الرَّجُلُ الْمُفْتَرَى عَلَيْهِ يَخَافُ إِنْ كُشِفَ ذَلِكَ مِنْهُ أَنْ تَقُومَ عَلَيْهِ بَيِّنَةٌ فَإِذَا كَانَ عَلَى مَا وَصَفْتُ فَعَفَا جَازَ عَفْوُهُ ‏.‏

Malik related to me from Zurayq ibn Hakim al-Ayli that a mancalled Misbah asked his son for help and he thought him unnecessarilyslow. When the son came, his father said to him, "O fornicator."Zurayq said, "So the son asked me to help him against the father. WhenI wanted to flog him, his son said, 'By Allah, if you flog him, I willacknowledge that I have committed fornication.' When he said that, thesituation was confused for me, so I wrote about it to Umar ibn Abd al-Aziz who was the governor at that time, and I mentioned it to him.Umar wrote me to permit his pardon." Zurayq said, "I wrote toUmar ibn Abd al-Aziz also, 'What do you think about a man who isslandered or his parents are slandered and both or only one of themare dead?' He said, Umar wrote to me, 'If he forgives, his pardon ispermitted for himself. If his parents are slandered and one or both ofthem are dead, take the judgement of the Book of Allah for it unlesshe wants to veil it.' " Yahya said, "I heard Malik say, 'Thatis because the slandered man might fear that if that is unveiled abouthim, a clear proof might be established. If it is according to what wehave described, his pardon is permitted." Translation Not Available

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Book reference: Muwatta Imam Malik Book 41 Hadith no 1520
Web reference: Muwatta Imam Malik Book 41 Hadith no 18



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