حَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ مُجَاهِدٍ أَبِي الْحَجَّاجِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ " لَعَلَّكَ آذَاكَ هَوَامُّكَ " . فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْلِقْ رَأْسَكَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ بِشَاةٍ " .
Yahya related to me from Malik from Humayd bin Qays from MujahidAbu'l Hajjaj from Ibn Abi Layla from Kab ibn Ujra that the Messengerof Allah, may Allah bless him and grant him peace, said to him,"Perhaps your pests are troubling you?" He replied that indeed theywere, and the Messenger of Allah, may Allah bless him and grant himpeace, said, "Shave your head and fast three days or feed six poor menor sacrifice a sheep." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 944
Web reference: Muwatta Imam Malik Book 20 Hadith no 247
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، أَنَّهُ قَالَ حَدَّثَنِي شَيْخٌ، بِسُوقِ الْبُرَمِ بِالْكُوفَةِ عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّهُ قَالَ جَاءَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَنْفُخُ تَحْتَ قِدْرٍ لأَصْحَابِي وَقَدِ امْتَلأَ رَأْسِي وَلِحْيَتِي قَمْلاً فَأَخَذَ بِجَبْهَتِي ثُمَّ قَالَ " احْلِقْ هَذَا الشَّعَرَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ " . وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِمَ أَنَّهُ لَيْسَ عِنْدِي مَا أَنْسُكُ بِهِ .
Yahya related to me from Malik that Ata ibn Abdullah al-Khurasanisaid that an old man from Suq al-Buram in Kufa had related to him thatKab ibn Ujra said, "The Messenger of Allah, may Allah bless him andgrant him peace, came to me while I was blowing under a cooking potbelonging to my companions and my head and beard were full of lice. Hetook my forehead and said, 'Shave your hair and fast three days orfeed six poor people.' The Messenger of Allah, may Allah bless himand grant him peace, was aware that I did not have anything with me tosacrifice.'" Malik said, concerning paying compensation(fidya) for the relief of physical discomfort, "The custom concerningit is that no one pays compensation until he has done something whichmakes it obligatory to pay compensation just as making amends(kaffara) is only done when it has become obligatory for the one whoowes it. The person can pay the compensation wherever he wishes,regardless of whether he has to sacrifice an animal or fast or givesadaqa -- in Makka or in any other town." Malik said, "It isnot correct for a person in ihram to pluck out any of his hair or toshave it or cut it until he has left ihram, unless he is sufferingfrom an ailment of the head, in which case he owes the compensationAllah the Exalted has ordered. It is not correct for a person in ihramto cut his nails, or to kill his lice, or to remove them from his heador from his skin or his garment to the ground. If a person in ihramremoves lice from his skin or his garment, he must give away thequantity of food that he can scoop up with both hands. " Malik said,"Anyone who, while in ihram, plucks out hairs from his noseor armpit or rubs his body with a depilatory agent or shaves the hairfrom around a head wound out of necessity or shaves his neck for theplace of the cupping glasses, regardless of whether it is inforgetfulness or in ignorance, owes compensation in all theseinstances, and he must not shave the place of the cupping glasses.Someone, who, out of ignorance, shaves his head before he stones thejamra. must also pay compensation." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 945
Web reference: Muwatta Imam Malik Book 20 Hadith no 248
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ مَنْ نَسِيَ مِنْ نُسُكِهِ شَيْئًا أَوْ تَرَكَهُ فَلْيُهْرِقْ دَمًا . قَالَ أَيُّوبُ لاَ أَدْرِي قَالَ تَرَكَ أَوْ نَسِيَ . قَالَ مَالِكٌ مَا كَانَ مِنْ ذَلِكَ هَدْيًا فَلاَ يَكُونُ إِلاَّ بِمَكَّةَ وَمَا كَانَ مِنْ ذَلِكَ نُسُكًا فَهُوَ يَكُونُ حَيْثُ أَحَبَّ صَاحِبُ النُّسُكِ .
Yahya related to me from Malik from Ayyub ibn Abi Tamima as-Sakhtayani from Said ibn Jubayr that Abdullah ibn Abbas said, "Ifsomeone forgets anything of the rituals or omits them intentionally,he must slaughter an animal." Ayyub added "I do not know if he said'Omits' or 'forgets'." Malik said, "If it is a hady that hasto be slaughtered it may only be done in Makka, but if it is asacrifice, it may be slaughtered wherever the one who owes thesacrifice prefers." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 946
Web reference: Muwatta Imam Malik Book 20 Hadith no 249
Malik said, concerning someone who wishes to wear clothes that aperson in ihram must not wear, or cut his hair, or touch perfumewithout necessity, because he finds it easy to pay the compensation,"No-one must do such things. They are only allowed in cases ofnecessity, and compensation is owed by whoever does them." Malik was asked whether the culprit could choose for himself themethod of compensation he makes, and he was asked what kind of animalwas to be sacrificed, and how much food was to be given, and how manydays were to be fasted, and whether the person could delay any ofthese, or if they had to be done immediately. He answered, 'Wheneverthere are alternatives in the Book of Allah for the kaffara, theculprit can choose to do whichever of the alternatives he prefers. Asfor the sacrifice - a sheep, and as for the fasting - three days. Asfor the food - feeding six poor men, for every poor man two mudds, bythe first mudd, the mudd of the Prophet, may Allah bless him and granthim peace." Malik said, "I have heard one of the people ofknowledge saying, 'When a person in ihram throws something and hitsgame unintentionally and kills it, he must pay compensation. In thesame way, someone outside the Haram who throws anything into the Haramand hits game he did not intend to, killing it, has to paycompensation, because the intentional and the mistaken are in the sameposition in this matter.' " Malik said, concerning people whokill game together while they are muhrim or in the Haram, "I thinkthat each one of them owes a full share. If a sacrificial animal isdecided for them, each one of them owes one, and if fasting is decidedfor them, the full fasting is owed by each one of them. The analogy ofthat is a group of people who kill a man by mistake and the kaffarafor that is that each person among them must free a slave or fast twoconsecutive months." Malik said, "Anyone who stones or huntsgame after stoning the jamra and shaving his head but before he hasperformed the tawaf al-ifada, owes compensation for that game, becauseAllah the Blessed, the Exalted said, 'And when you leave ihram, thenhunt,' and restrictions still remain for someone who has not done thetawaf al-ifada about touching perfume and women." Malik said,"The person in ihram does not owe anything for plants he cuts down inthe Haram and it has not reached us that anyone has given a decisionof anything for it, but O how wrong is what he has done! " Malik said, concerning some one who was ignorant of, or who forgot thefast of three days in the hajj, or who was ill during them and so didnot fast them until he had returned to his community, "He must offer asacrificial animal (hady) if he can find one and if not he must fastthe three days among his people and the remaining seven after that." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 250
Web reference: Muwatta Imam Malik Book 20 Hadith no 250
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ وَقَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلنَّاسِ بِمِنًى وَالنَّاسُ يَسْأَلُونَهُ فَجَاءَهُ رَجُلٌ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْحَرْ وَلاَ حَرَجَ " . ثُمَّ جَاءَهُ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ " ارْمِ وَلاَ حَرَجَ " . قَالَ فَمَا سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ قُدِّمَ وَلاَ أُخِّرَ إِلاَّ قَالَ " افْعَلْ وَلاَ حَرَجَ " .
Yahya related to me from Malik from Ibn Shihab from clsa ibnTalha that Abdullah ibn Amr ibn al-As said, "The Messenger of Allah,may Allah bless him and grant him peace, stopped for the people atMina, and they questioned him and a man came and said to him,'Messenger of Allah, I was unclear about what to do and I shavedbefore sacrificing,' and the Messenger of Allah, may Allah bless himand grant him peace, said, 'Sacrifice, and don't worry.' Then anothercame to him and said 'Messenger of Allah, I was unclear about what todo and I sacrificed before throwing the stones.' He advised, 'Throw,and don't worry.' " Amr continued, saying that the Messengerof Allah, may Allah bless him and grant him peace, was not asked aboutanything done before or after without his saying, "Do it, and don'tworry." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 947
Web reference: Muwatta Imam Malik Book 20 Hadith no 251
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الأَرْضِ ثَلاَثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " .
Yahya related to me from Malik from Nafi from Abdullah ibn Umarthat when the Messenger of Allah, may Allah bless him and grant himpeace, returned from a military expedition or a hajj or an umra, heused to say three takbirs on every elevated part of the land, and thenhe used to say, "There is no god but Allah, alone, without partner. ToHim belongs the Kingdom and to Him belongs the praise and He has powerover everything. Returning, making tawba, serving, prostrating,praising our Lord. Allah has promised truly and given His slavevictory and defeated the tribes alone." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 948
Web reference: Muwatta Imam Malik Book 20 Hadith no 252
