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Muwatta Imam Malik

Fasting

كتاب الصيام

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَضْرِبُ نَحْرَهُ وَيَنْتِفُ شَعْرَهُ وَيَقُولُ هَلَكَ الأَبْعَدُ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ فَقَالَ أَصَبْتُ أَهْلِي وَأَنَا صَائِمٌ فِي رَمَضَانَ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَسْتَطِيعُ أَنْ تُعْتِقَ رَقَبَةً ‏"‏ ‏.‏ فَقَالَ لاَ ‏.‏ فَقَالَ ‏"‏ هَلْ تَسْتَطِيعُ أَنْ تُهْدِيَ بَدَنَةً ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَاجْلِسْ ‏"‏ ‏.‏ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَرَقِ تَمْرٍ فَقَالَ ‏"‏ خُذْ هَذَا فَتَصَدَّقْ بِهِ ‏"‏ ‏.‏ فَقَالَ مَا أَحَدٌ أَحْوَجَ مِنِّي ‏.‏ فَقَالَ ‏"‏ كُلْهُ وَصُمْ يَوْمًا مَكَانَ مَا أَصَبْتَ ‏"‏ ‏.‏ قَالَ مَالِكٌ قَالَ عَطَاءٌ فَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ كَمْ فِي ذَلِكَ الْعَرَقِ مِنَ التَّمْرِ فَقَالَ مَا بَيْنَ خَمْسَةَ عَشَرَ صَاعًا إِلَى عِشْرِينَ ‏.‏

Yahya related to me from Malik from Ata ibn Abdullah al-Khurasani that Said ibn al-Musayyab said, "A bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, beating his breast and tearing out his hair and saying, 'I am destroyed.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why is that?', and he said, 'I had intercourse with my wife while fasting in Ramadan.' The Messenger of Allah, may Allah bless him and grant him peace, asked him, 'Are you able to free a slave?', and the man said, 'No.' Then he asked him, 'Are you able to give away a camel?', and the man replied, 'No.' He said, 'Sit own,' and someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said to the man, 'Take this and give it away as sadaqa.' The man said, 'There is no one more needy than me,' and (the Messenger of Allah, may Allah bless him and grant him peace), said, 'Eat them, and fast one day for the day when you had intercourse.' " Malik said that Ata said that he had asked Said ibn al-Musayyab how many dates there were in that basket, and he said, "Between fifteen and twenty sas.'' Translation Not Available

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Book reference: Muwatta Imam Malik Book 18 Hadith no 663
Web reference: Muwatta Imam Malik Book 18 Hadith no 29


حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَحْتَجِمُ وَهُوَ صَائِمٌ - قَالَ - ثُمَّ تَرَكَ ذَلِكَ بَعْدُ فَكَانَ إِذَا صَامَ لَمْ يَحْتَجِمْ حَتَّى يُفْطِرَ ‏.‏

Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to be cupped while he was fasting. Nafi said, "He later stoppeddoing that, and would not be cupped when he was fasting until he hadbroken the fast." Translation Not Available

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Book reference: Muwatta Imam Malik Book 18 Hadith no 664
Web reference: Muwatta Imam Malik Book 18 Hadith no 30


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَا يَحْتَجِمَانِ وَهُمَا صَائِمَانِ ‏.‏

Yahya related to me from Malik from Ibn Shihab that Sad ibn AbiWaqqas and Abdullah ibn Umar used to be cupped while they werefasting. Translation Not Available

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Book reference: Muwatta Imam Malik Book 18 Hadith no 665
Web reference: Muwatta Imam Malik Book 18 Hadith no 31


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَحْتَجِمُ وَهُوَ صَائِمٌ ثُمَّ لاَ يُفْطِرُ ‏.‏ قَالَ وَمَا رَأَيْتُهُ احْتَجَمَ قَطُّ إِلاَّ وَهُوَ صَائِمٌ ‏.‏ قَالَ مَالِكٌ لاَ تُكْرَهُ الْحِجَامَةُ لِلصَّائِمِ إِلاَّ خَشْيَةً مِنْ أَنْ يَضْعُفَ وَلَوْلاَ ذَلِكَ لَمْ تُكْرَهْ وَلَوْ أَنَّ رَجُلاً احْتَجَمَ فِي رَمَضَانَ ثُمَّ سَلِمَ مِنْ أَنْ يُفْطِرَ لَمْ أَرَ عَلَيْهِ شَيْئًا وَلَمْ آمُرْهُ بِالْقَضَاءِ لِذَلِكَ الْيَوْمِ الَّذِي احْتَجَمَ فِيهِ لأَنَّ الْحِجَامَةَ إِنَّمَا تُكْرَهُ لِلصَّائِمِ لِمَوْضِعِ التَّغْرِيرِ بِالصِّيَامِ فَمَنِ احْتَجَمَ وَسَلِمَ مِنْ أَنْ يُفْطِرَ حَتَّى يُمْسِيَ فَلاَ أَرَى عَلَيْهِ شَيْئًا وَلَيْسَ عَلَيْهِ قَضَاءُ ذَلِكَ الْيَوْمِ ‏.‏

Yahya related to me from Malik from Hisham ibn Urwa that hisfather used to be cupped while he was fasting and he would not thenbreak his fast. Hisham added, "I only ever saw him being cupped whenhe was fasting." Malik said, "Cupping is only disapproved offor some one who is fasting out of fear that he will become weak andif it were not for that, it would not be disapproved of. I do notthink that a man who is cupped in Ramadan and does not break his fast,owes anything, and I do not say that he has to make up for the day onwhich he was cupped, because cupping is only disapproved of forsomeone fasting if his fast is endangered. I do not think that someonewho is cupped, and is then well enough to keep the fast until evening,owes anything, nor does he have to make up for that day." Translation Not Available

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Book reference: Muwatta Imam Malik Book 18 Hadith no 666
Web reference: Muwatta Imam Malik Book 18 Hadith no 32


حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةَ وَتُرِكَ يَوْمُ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏.‏

Yahya related to me from Malik from Hisham ibn Urwa from hisfather that A'isha, the wife of the Prophet, may Allah bless him andgrant him peace, said, "The day of Ashura was a day the Quraysh usedto fast in the jahiliyya, and the Messenger of Allah, may Allah blesshim and grant him peace, used also to fast it during the jahiliyya.Then when the Messenger of Allah, may Allah bless him and grant himpeace, came to Madina he fasted it and ordered that it be fasted. ThenRamadan was made obligatory, and that became the fard instead ofAshura, but whoever wanted to, fasted it, and whoever did not want to,did not fast it." Translation Not Available

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Book reference: Muwatta Imam Malik Book 18 Hadith no 667
Web reference: Muwatta Imam Malik Book 18 Hadith no 33


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يَوْمَ عَاشُورَاءَ عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِهَذَا الْيَوْمِ ‏"‏ هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ وَأَنَا صَائِمٌ فَمَنْ شَاءَ فَلْيَصُمْ وَمَنْ شَاءَ فَلْيُفْطِرْ ‏"‏ ‏.‏

Yahya related to me from Malik from Ibn Shihab that Humayd ibnAbd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbaron the day of Ashura in the year in which he made the hajj, "People ofMadina, where are your learned men? I heard the Messenger of Allah,may Allah bless him and grant him peace, say about this day, 'This isthe day of Ashura, and fasting it has not been prescribed for you. Iam fasting it, and whoever of you wants to fast it can do so, andwhoever does not want to, does not have to.' " Translation Not Available

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Book reference: Muwatta Imam Malik Book 18 Hadith no 668
Web reference: Muwatta Imam Malik Book 18 Hadith no 34



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