حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو شُرَيْحٍ، أَنَّ أَبَا الأَسْوَدِ، حَدَّثَهُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَتْ لِي عَائِشَةُ يَا ابْنَ أُخْتِي بَلَغَنِي أَنَّحَمَلَ عَنِ النَّبِيِّ صلى الله عليه وسلم عِلْمًا كَثِيرًا - قَالَ - فَلَقِيتُهُ فَسَاءَلْتُهُ عَنْ أَشْيَاءَ يَذْكُرُهَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ عُرْوَةُ فَكَانَ فِيمَا ذَكَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ لاَ يَنْتَزِعُ الْعِلْمَ مِنَ النَّاسِ انْتِزَاعًا وَلَكِنْ يَقْبِضُ الْعُلَمَاءَ فَيَرْفَعُ الْعِلْمَ مَعَهُمْ وَيُبْقِي فِي النَّاسِ رُءُوسًا جُهَّالاً يُفْتُونَهُمْ بِغَيْرِ عِلْمٍ فَيَضِلُّونَ وَيُضِلُّونَ " . قَالَ عُرْوَةُ فَلَمَّا حَدَّثْتُ عَائِشَةَ بِذَلِكَ أَعْظَمَتْ ذَلِكَ وَأَنْكَرَتْهُ قَالَتْ أَحَدَّثَكَ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ هَذَا قَالَ عُرْوَةُ حَتَّى إِذَا كَانَ قَابِلٌ قَالَتْ لَهُ إِنَّ ابْنَ عَمْرٍو قَدْ قَدِمَ فَالْقَهُ ثُمَّ فَاتِحْهُ حَتَّى تَسْأَلَهُ عَنِ الْحَدِيثِ الَّذِي ذَكَرَهُ لَكَ فِي الْعِلْمِ - قَالَ - فَلَقِيتُهُ فَسَاءَلْتُهُ فَذَكَرَهُ لِي نَحْوَ مَا حَدَّثَنِي بِهِ فِي مَرَّتِهِ الأُولَى . قَالَ عُرْوَةُ فَلَمَّا أَخْبَرْتُهَا بِذَلِكَ قَالَتْ مَا أَحْسِبُهُ إِلاَّ قَدْ صَدَقَ أَرَاهُ لَمْ يَزِدْ فِيهِ شَيْئًا وَلَمْ يَنْقُصْ .
'Urwa b. Zubair reported that 'A'isha said to him: This news has reached me that 'Abdullah b. 'Amr al-'As would pass by us during the Hajj season, so you meet him and ask him (about religious matters) as he has acquired great knowledge from Allah's Messenger (PBUH). I thus met him and asked him about things which he narrated from Allah's Messenger (PBUH). And amongst these the one he mentioned was that Allah's Apostle (PBUH) said: Verily, Allah does not take away knowledge from people directly but he takes away the scholars and consequently takes away (knowledge) along with them and leaves amongst persons the ignorant as their leaders who deliver religious verdicts without (adequate) knowledge and themselves go astray and lead others astray. 'Urwa said: When I narrated this to 'A'isha, she deemed it too much (to believe) and thus showed reluctance to accept that (as perfectly true) and said to, 'Urwa: Did he ('Abdullah b. 'Amr) say to you that he had heard Allah's Apostle (PBUH) as saying: ('Urwa had forgotten to ask this from 'Abdullah b. 'Amr). So when it was the next year, she ('A'isha) said to him ('Urwa): Ibn Amr has come (for Hajj), so meet him. talk to him and ask him about this hadith that he narrated to You (last year on the occasion of the Hajj) pertaining to knowledge. He ('Urwa), said: So I met him, and asked about it and he narrated to me exactly like one that he had narrated (to me) for the first time. So when I informed her ('A'isha) about that, she said: I do not think but this that he has certainly told the truth and I find that be has neither made any addition to it, nor missed anything from it. Translation Not Available
Book reference: Sahih Muslim Book 47 Hadith no 6465
Web reference: Sahih Muslim Book 34 Hadith no 2673 d
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنِ الأَعْمَشِ، عَنْ مُوسَى، بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ وَأَبِي الضُّحَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلاَلٍ الْعَبْسِيِّ، عَنْ جَرِيرِ بْنِ عَبْدِ، اللَّهِ قَالَ جَاءَ نَاسٌ مِنَ الأَعْرَابِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَيْهِمُ الصُّوفُ فَرَأَى سُوءَ حَالِهِمْ قَدْ أَصَابَتْهُمْ حَاجَةٌ فَحَثَّ النَّاسَ عَلَى الصَّدَقَةِ فَأَبْطَئُوا عَنْهُ حَتَّى رُئِيَ ذَلِكَ فِي وَجْهِهِ - قَالَ - ثُمَّ إِنَّ رَجُلاً مِنَ الأَنْصَارِ جَاءَ بِصُرَّةٍ مِنْ وَرِقٍ ثُمَّ جَاءَ آخَرُ ثُمَّ تَتَابَعُوا حَتَّى عُرِفَ السُّرُورُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَنَّ فِي الإِسْلاَمِ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ كُتِبَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَىْءٌ وَمَنْ سَنَّ فِي الإِسْلاَمِ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كُتِبَ عَلَيْهِ مِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَىْءٌ " .
Chapter: The One Who Starts Something Good Or Something Bad; The One Who Calls Others To Guidance Or MisguidaJarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (PBUH). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (PBUH) said: He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden like that of one who followed this (evil practice) without their's being diminished in any respect. Translation Not Available
Book reference: Sahih Muslim Book 47 Hadith no 6466
Web reference: Sahih Muslim Book 34 Hadith no 1017 e
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلاَلٍ، عَنْ جَرِيرٍ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَثَّ عَلَى الصَّدَقَةِ . بِمَعْنَى حَدِيثِ جَرِيرٍ .
Jarir reported that Allah's Messenger (PBUH) delivered an address in which he exhorted people to give charity. Translation Not Available
Book reference: Sahih Muslim Book 47 Hadith no 6467
Web reference: Sahih Muslim Book 34 Hadith no 1017 f
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي، إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هِلاَلٍ الْعَبْسِيُّ، قَالَ قَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَسُنُّ عَبْدٌ سُنَّةً صَالِحَةً يُعْمَلُ بِهَا بَعْدَهُ " . ثُمَّ ذَكَرَ تَمَامَ الْحَدِيثِ .
Jarir b. 'Abdullah reported Allah's Messenger (PBUH) as saying: The servant does not introduce good practice which is followed after him.... The rest of the hadith is the same. Translation Not Available
Book reference: Sahih Muslim Book 47 Hadith no 6468
Web reference: Sahih Muslim Book 34 Hadith no 1017 g
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي قَالُوا، حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ، بْنِ أَبِي جُحَيْفَةَ عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ .
Jarir transmitted this hadith from his father through several other chains of narrators. Translation Not Available
Book reference: Sahih Muslim Book 47 Hadith no 6469
Web reference: Sahih Muslim Book 34 Hadith no 1017 h
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ كَانَ عَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئًا " .
Abu Huraira reported Allah's Messenger (PBUH) as saying: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect. Translation Not Available
Book reference: Sahih Muslim Book 47 Hadith no 6470
Web reference: Sahih Muslim Book 34 Hadith no 2674
