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Sunan an-Nasai

The Book of The At-Tatbiq (Clasping One's Hands Together)

كتاب التطبيق

أَخْبَرَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ هِشَامٍ الْمُعَيْطِيُّ، قَالَ حَدَّثَنِي مَعْدَانُ بْنُ طَلْحَةَ الْيَعْمَرِيُّ، قَالَ لَقِيتُ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ دُلَّنِي عَلَى عَمَلٍ يَنْفَعُنِي أَوْ يُدْخِلُنِي الْجَنَّةَ فَسَكَتَ عَنِّي مَلِيًّا ثُمَّ الْتَفَتَ إِلَىَّ فَقَالَ عَلَيْكَ بِالسُّجُودِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَا مِنْ عَبْدٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلاَّ رَفَعَهُ اللَّهُ عَزَّ وَجَلَّ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً ‏"‏ ‏.‏ قَالَ مَعْدَانُ ثُمَّ لَقِيتُ أَبَا الدَّرْدَاءِ فَسَأَلْتُهُ عَمَّا سَأَلْتُ عَنْهُ ثَوْبَانَ فَقَالَ لِي عَلَيْكَ بِالسُّجُودِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَا مِنْ عَبْدِ يَسْجُدُ لِلَّهِ سَجْدَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً ‏"‏ ‏.‏


Chapter: The reward of the one who prostrates to Allah, the Mighty and Sublime

Ma'dan bin Talha Al-Ya'muri said: "I met Thawban, the freed slave of the Messenger of Allah (PBUH) and said: "Tell me of an action that will benefit me or gain me admittance to Paradise.' He remained silent for a while, then he turned to me and said: 'You should prostrate, because I heard the Messenger of Allah (PBUH) say: "There is no one who prostrated once to Allah, the Mighty and Sublime, except that Allah will raise him one degree in status thereby, and erase one sin thereby." Ma'dan said: "Then I met Abu Ad-Darda' and asked him the same question I had asked Thawban." He said to me: "You should prostrate, for I heard the Messenger of Allah (PBUH) say: "There is no one who prostrates once to Allah (SWT), but Allah (SWT) will raise him one degree thereby and erase one sin thereby." Translation Not Available

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Book reference: Sunan Nasai Book 12 Hadith no 1139
Web reference: Sunan Nasai Volume 2 Book 12 Hadith no 1140


أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرٍو، - يَعْنِي ابْنَ الْحَارِثِ - عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ سُمَىٍّ، أَنَّهُ سَمِعَ أَبَا صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ عَزَّ وَجَلَّ وَهُوَ سَاجِدٌ فَأَكْثِرُوا الدُّعَاءَ ‏"‏ ‏.‏


Chapter: When is a person closest to Allah the Mighty and Sublime?

It was narrated from Abu Hurairah that: The Messenger of Allah (PBUH) said: "The closest that a person can be to his Lord, the Mighty and Sublime, is when he is prostrating, so increase in supplication then." Translation Not Available

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Book reference: Sunan Nasai Book 12 Hadith no 1137
Web reference: Sunan Nasai Volume 2 Book 12 Hadith no 1138


أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، عَنْ هِقْلِ بْنِ زِيَادٍ الدِّمَشْقِيِّ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ كَعْبٍ الأَسْلَمِيُّ، قَالَ كُنْتُ آتِي رَسُولَ اللَّهِ صلى الله عليه وسلم بِوَضُوئِهِ وَبِحَاجَتِهِ فَقَالَ ‏"‏ سَلْنِي ‏"‏ ‏.‏ قُلْتُ مُرَافَقَتَكَ فِي الْجَنَّةِ ‏.‏ قَالَ ‏"‏ أَوَغَيْرَ ذَلِكَ ‏"‏ ‏.‏ قُلْتُ هُوَ ذَاكَ قَالَ ‏"‏ فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ السُّجُودِ ‏"‏ ‏.‏


Chapter: The virtue of prostration

Rabi'ah bin Ka'b Al-Aslami said: "I used to bring to the Messenger of Allah (PBUH) water for wudu and serve him. He said: 'Ask of me.' I said: 'I want to be with you in Paradise.' He said: 'Is there anything else?' I said: 'That is all.' He said: 'Help me to fulfill your wish by prostrating a great deal.'" Translation Not Available

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Book reference: Sunan Nasai Book 12 Hadith no 1138
Web reference: Sunan Nasai Volume 2 Book 12 Hadith no 1139


أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ أَبُو يَحْيَى، بِمَكَّةَ - وَهُوَ بَصْرِيٌّ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ عَلِيَّ بْنَ يَحْيَى بْنِ خَلاَّدِ بْنِ مَالِكِ بْنِ رَافِعِ بْنِ مَالِكٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَنَحْنُ حَوْلَهُ إِذْ دَخَلَ رَجُلٌ فَأَتَى الْقِبْلَةَ فَصَلَّى فَلَمَّا قَضَى صَلاَتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ اذْهَبْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَذَهَبَ فَصَلَّى فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْمُقُ صَلاَتَهُ وَلاَ يَدْرِي مَا يَعِيبُ مِنْهَا فَلَمَّا قَضَى صَلاَتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ اذْهَبْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَأَعَادَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ مَا عِبْتَ مِنْ صَلاَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهَا لَمْ تَتِمَّ صَلاَةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ فَيَغْسِلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحَ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ يُكَبِّرَ اللَّهَ عَزَّ وَجَلَّ وَيَحْمَدَهُ وَيُمَجِّدَهُ ‏"‏ ‏.‏ قَالَ هَمَّامٌ وَسَمِعْتُهُ يَقُولُ ‏"‏ وَيَحْمَدَ اللَّهَ وَيُمَجِّدَهُ وَيُكَبِّرَهُ ‏"‏ ‏.‏ قَالَ فَكِلاَهُمَا قَدْ سَمِعْتُهُ يَقُولُ قَالَ ‏"‏ وَيَقْرَأَ مَا تَيَسَّرَ مِنَ الْقُرْآنِ مِمَّا عَلَّمَهُ اللَّهُ وَأَذِنَ لَهُ فِيهِ ثُمَّ يُكَبِّرَ وَيَرْكَعَ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ ثُمَّ يَقُولَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ يَسْتَوِيَ قَائِمًا حَتَّى يُقِيمَ صُلْبَهُ ثُمَّ يُكَبِّرَ وَيَسْجُدَ حَتَّى يُمَكِّنَ وَجْهَهُ ‏"‏ ‏.‏ وَقَدْ سَمِعْتُهُ يَقُولُ ‏"‏ جَبْهَتَهُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ وَيُكَبِّرَ فَيَرْفَعَ حَتَّى يَسْتَوِيَ قَاعِدًا عَلَى مَقْعَدَتِهِ وَيُقِيمَ صُلْبَهُ ثُمَّ يُكَبِّرَ فَيَسْجُدَ حَتَّى يُمَكِّنَ وَجْهَهُ وَيَسْتَرْخِيَ فَإِذَا لَمْ يَفْعَلْ هَكَذَا لَمْ تَتِمَّ صَلاَتُهُ ‏"‏ ‏.‏


Chapter: Concession allowing one not to recite a statement of remembrance while prostrating

It was narrated that Rifa'ah bin Rafi' said: "While the Messenger of Allah (PBUH) was sitting with us around him, a man came in, turned towards the Qiblah and prayed. When he had finished his prayer, he came and greeted the Messenger of Allah (PBUH) and the people with Salam. The Messenger of Allah (PBUH) said to him: 'And also to you. Go and pray, for you have not prayed.' So he went and prayed, and the Messenger of Allah (PBUH) started watching him, and he (the man) did not know what was wrong with it. When he had finished the prayer, he came and greeted the Messenger of Allah (PBUH) and the people with salam. The Messenger of Allah (PBUH) said to him: 'And also to you. Go and pray, for you have not prayed.' He repeated it two or three times, then the man said: 'O Messenger of Allah, what is wrong with my prayer?' The Messenger of Allah (PBUH) said: 'The prayer of any of you is not complete unless he performs wudu properly as enjoined by Allah, the Mighty and Sublime. So he should wash his face, his arms up to the elbows, and wipe his head, and (wash) his feet up to the ankles. Then he should magnify Allah (SWT) and praise Him and glorify Him.'" - (One of the narrators) Hammam said: "I heard him say: 'He should praise Allah and glorify Him and magnify Him." He said: "I heard both of them." -"He (the Prophet (PBUH)) said: 'He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it (the prayer). Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)' and stand up straight until his backbone is straight (and at ease). Then he should say Takbir and prostrate until he has placed his face firmly on the ground." "I heard him say: his forehead, until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight (and at ease). Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer." Translation Not Available

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Book reference: Sunan Nasai Book 12 Hadith no 1136
Web reference: Sunan Nasai Volume 2 Book 12 Hadith no 1137


أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ كَيْسَانَ، قَالَ حَدَّثَنِي أَبِي، عَنْ وَهْبِ بْنِ مَانُوسٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا رَأَيْتُ أَحَدًا أَشْبَهَ صَلاَةً بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ هَذَا الْفَتَى - يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ - فَحَزَرْنَا فِي رُكُوعِهِ عَشْرَ تَسْبِيحَاتٍ وَفِي سُجُودِهِ عَشْرَ تَسْبِيحَاتٍ ‏.‏


Chapter: The number of Tasbihs in prostration

Anas bin Malik said: "I have never seen anyone whose prayer more closely resembles the prayer of the Messenger of Allah (PBUH) than this young man- meaning 'Umar bin Abdul-aziz. And we estimated that when bowing he said the Tasbih ten times and when prostrating he said the Tasbih ten times." Translation Not Available

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Book reference: Sunan Nasai Book 12 Hadith no 1135
Web reference: Sunan Nasai Volume 2 Book 12 Hadith no 1136


أَخْبَرَنَا بُنْدَارٌ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، وَابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، قَالاَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ ‏"‏ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلاَئِكَةِ وَالرُّوحِ ‏"‏ ‏.‏


Chapter: Another kind

It was narrated that 'Aishah said: "The Messenger of Allah (PBUH) said when bowing and prostrating: 'Subbuhun Quddusun Rabbul-mala'ikati war'ruh (Perfect, Most Holy, Lord of the Angels and the Spirit)." Translation Not Available

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Book reference: Sunan Nasai Book 12 Hadith no 1134
Web reference: Sunan Nasai Volume 2 Book 12 Hadith no 1135



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