حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ مُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ هَكَذَا قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ أَحْمَدُ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ .
Chapter: What Has Been Related About It Being Disliked To Barter Animals For Animals On CreditNarrated Samurah: "The Messenger of Allah (PBUH) prohibited bartering animals on credit." He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar. [Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said. Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (PBUH) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad. Some of the people of knowledge, among the Companions of the Prophet (PBUH) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq. Translation Not Available
Book reference: Jami Tirmidhi Book 14 Hadith no 1237
Web reference: Jami Tirmidhi Volume 1 Book 12 Hadith no 1237
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الْحَجَّاجِ، وَهُوَ ابْنُ أَرْطَاةَ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْحَيَوَانُ اثْنَانِ بِوَاحِدٍ لاَ يَصْلُحُ نَسِيئًا وَلاَ بَأْسَ بِهِ يَدًا بِيَدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated Jabir: That the Messenger of Allah (PBUH) said: "Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange)." The Hadith is Hasan Sahih. Translation Not Available
Book reference: Jami Tirmidhi Book 14 Hadith no 1238
Web reference: Jami Tirmidhi Volume 1 Book 12 Hadith no 1238
حَدَّثَنَا قُتَيْبَةُ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لاَ بَأْسَ بِعَبْدٍ بِعَبْدَيْنِ يَدًا بِيَدٍ . وَاخْتَلَفُوا فِيهِ إِذَا كَانَ نَسِيئًا .
Chapter: What Has Been Related About Buying A Slave In Exchange For Two SlavesNarrated Jabir: "A slave came to give the pledge to the Prophet (PBUH) for Hijrah, but the Prophet (PBUH) did not realize that he was a slave. So his master came to get him and the Prophet (PBUH) said: 'Sell him to me.' So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave." [He said:] There is something on this topic from Anas. [Abu 'Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit. Translation Not Available
Book reference: Jami Tirmidhi Book 14 Hadith no 1239
Web reference: Jami Tirmidhi Volume 1 Book 12 Hadith no 1239
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا سُفْيَانُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الذَّهَبُ بِالذَّهَبِ مِثْلاً بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ مِثْلاً بِمِثْلٍ وَالتَّمْرُ بِالتَّمْرِ مِثْلاً بِمِثْلٍ وَالْبُرُّ بِالْبُرِّ مِثْلاً بِمِثْلٍ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ وَالشَّعِيرُ بِالشَّعِيرِ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى بِيعُوا الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ وَبِيعُوا الْبُرَّ بِالتَّمْرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ وَبِيعُوا الشَّعِيرَ بِالتَّمْرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَبِلاَلٍ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ خَالِدٍ بِهَذَا الإِسْنَادِ وَقَالَ " بِيعُوا الْبُرَّ بِالشَّعِيرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ " . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ خَالِدٍ عَنْ أَبِي قِلاَبَةَ عَنْ أَبِي الأَشْعَثِ عَنْ عُبَادَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم الْحَدِيثَ وَزَادَ فِيهِ قَالَ خَالِدٌ قَالَ أَبُو قِلاَبَةَ " بِيعُوا الْبُرَّ بِالشَّعِيرِ كَيْفَ شِئْتُمْ " فَذَكَرَ الْحَدِيثَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ أَنْ يُبَاعَ الْبُرُّ بِالْبُرِّ إِلاَّ مِثْلاً بِمِثْلٍ وَالشَّعِيرُ بِالشَّعِيرِ إِلاَّ مِثْلاً بِمِثْلٍ فَإِذَا اخْتَلَفَ الأَصْنَافُ فَلاَ بَأْسَ أَنْ يُبَاعَ مُتَفَاضِلاً إِذَا كَانَ يَدًا بِيَدٍ . وَهَذَا قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ الشَّافِعِيُّ وَالْحُجَّةُ فِي ذَلِكَ قَوْلُ النَّبِيِّ صلى الله عليه وسلم " بِيعُوا الشَّعِيرَ بِالْبُرِّ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ " . قَالَ أَبُو عِيسَى وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ تُبَاعَ الْحِنْطَةُ بِالشَّعِيرِ إِلاَّ مِثْلاً بِمِثْلٍ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
Chapter: What Has Been Related About That Wheat Is To Be Exchanged For Wheat, Kind For Kind, And That An IncrNarrated 'Ubadah bin As-Samit: That the Prophet (PBUH) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand." [He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas. [Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand." Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (PBUH). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand." This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (PBUH) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (PBUH): 'Sell barley for wheat as you wish, hand to hand.'" [Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct. Translation Not Available
Book reference: Jami Tirmidhi Book 14 Hadith no 1240
Web reference: Jami Tirmidhi Volume 1 Book 12 Hadith no 1240
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، أَخْبَرَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ، قَالَ انْطَلَقْتُ أَنَا وَابْنُ، عُمَرَ إِلَى أَبِي سَعِيدٍ فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعَتْهُ أُذُنَاىَ هَاتَانِ يَقُولُ " لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَالْفِضَّةَ بِالْفِضَّةِ إِلاَّ مِثْلاً بِمِثْلٍ لاَ يُشَفُّ بَعْضُهُ عَلَى بَعْضٍ وَلاَ تَبِيعُوا مِنْهُ غَائِبًا بِنَاجِزٍ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَأَبِي هُرَيْرَةَ وَهِشَامِ بْنِ عَامِرٍ وَالْبَرَاءِ وَزَيْدِ بْنِ أَرْقَمَ وَفَضَالَةَ بْنِ عُبَيْدٍ وَأَبِي بَكْرَةَ وَابْنِ عُمَرَ وَأَبِي الدَّرْدَاءِ وَبِلاَلٍ . قَالَ وَحَدِيثُ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرِّبَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلاَّ مَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ لاَ يَرَى بَأْسًا أَنْ يُبَاعَ الذَّهَبُ بِالذَّهَبِ مُتَفَاضِلاً وَالْفِضَّةُ بِالْفِضَّةِ مُتَفَاضِلاً إِذَا كَانَ يَدًا بِيَدٍ . وَقَالَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ . وَكَذَلِكَ رُوِيَ عَنْ بَعْضِ أَصْحَابِهِ شَيْءٌ مِنْ هَذَا وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ رَجَعَ عَنْ قَوْلِهِ حِينَ حَدَّثَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَالْقَوْلُ الأَوَّلُ أَصَحُّ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ لَيْسَ فِي الصَّرْفِ اخْتِلاَفٌ .
Chapter: What Has Been Related About ExchangeNarrated Nafi': "Ibn 'Umar and I went to Abu Sa'eed and he narrated to us: 'the Messenger of Allah (PBUH) said - and I heard him with these [two] ears: "Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present." [Abu 'Eisa said:] There are narrations on this topic from Abu Bakr, 'Umar, 'Uthman, Abu Hurairah, Hisham bin 'Amir, Al-Bara', Zaid bin Arqam, Fadalah bin 'Ubaid, Abu Bakrah, Ibn 'Umar, Abu Ad-Darda', and Bilal. [He said:] The Hadith of Abu Sa'eed, from the Prophet (PBUH) [about Riba] is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (PBUH) and others, except for what has been related from Ibn 'Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: "Riba' is only in credit." Similar it has been related from some of his companions. It has been related that Ibn 'Abbas changed his opinion when Abu Sa'eed narrated it to him from the Prophet (PBUH). The first view is more correct. And this is acted upon according to the people of knowledge [among the Companions of the Prophet (PBUH) and others]. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: "There is no difference over exchange." Translation Not Available
Book reference: Jami Tirmidhi Book 14 Hadith no 1241
Web reference: Jami Tirmidhi Volume 1 Book 12 Hadith no 1241
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيعُ الإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ فَآخُذُ مَكَانَهَا الْوَرِقَ وَأَبِيعُ بِالْوَرِقِ فَآخُذُ مَكَانَهَا الدَّنَانِيرَ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُهُ خَارِجًا مِنْ بَيْتِ حَفْصَةَ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ " لاَ بَأْسَ بِهِ بِالْقِيمَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ . وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ هَذَا الْحَدِيثَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ لاَ بَأْسَ أَنْ يَقْتَضِيَ الذَّهَبَ مِنَ الْوَرِقِ وَالْوَرِقَ مِنَ الذَّهَبِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ذَلِكَ .
Narrated Ibn 'Umar: "I would sell camels at Al-Baqi', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (PBUH) and found him leaving the house of Hafsah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'" [Abu 'Eisa said:] We do not know of this Hadith being Marfu' except from the narration of Simak bin Harb from Sa'eed bin Jubair, from Ibn 'Umar. Dawud bin Abi Hind narrated this Hadith from Abu Sa'eed bin Jubair, from Ibn 'Umar in Mawquf form. This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that. Translation Not Available
Book reference: Jami Tirmidhi Book 14 Hadith no 1242
Web reference: Jami Tirmidhi Volume 1 Book 12 Hadith no 1242
