وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ أَتُغَلَّظُ الدِّيَةُ فِي الشَّهْرِ الْحَرَامِ فَقَالاَ لاَ وَلَكِنْ يُزَادُ فِيهَا لِلْحُرْمَةِ . فَقِيلَ لِسَعِيدٍ هَلْ يُزَادُ فِي الْجِرَاحِ كَمَا يُزَادُ فِي النَّفْسِ فَقَالَ نَعَمْ . قَالَ مَالِكٌ أُرَاهُمَا أَرَادَا مِثْلَ الَّذِي صَنَعَ عُمَرُ بْنُ الْخَطَّابِ فِي عَقْلِ الْمُدْلِجِيِّ حِينَ أَصَابَ ابْنَهُ .
Malik said that he had heardthat Said ibn al-Musayyab and Sulayman ibn Yasar were asked, "Does onedeal more harshly in taking the blood-money in the sacred month?" Theysaid, "No. But it is increased in it because of violating the month."It was said to Said, "Does one increase for the wound as one increasesfor the life?" He said, "Yes." Malik added, "I think thatthey meant the same as what Umar ibn al-Khattab did with respect tothe blood-money of the Mudliji when he struck his son." (i.e. giving120 camels instead of 100). Translation Not Available
Book Ref: Muwatta Imam Malik Book 43 Hadith 1590
Web Ref: Muwatta Imam Malik Book 43 Hadith 10