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Muwatta Imam Malik

Marriage

كتاب النكاح

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ ‏"‏ ‏.‏

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habbanfrom al-Araj from Abu Hurayra that the Messenger of Allah, may Allahbless him and grant him peace, said, "Do not ask for a woman inmarriage when another muslim has already done so." Translation Not Available

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Book reference: Muwatta Imam Malik Book 28 Hadith no 1094
Web reference: Muwatta Imam Malik Book 28 Hadith no 1


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ ‏"‏ ‏.‏

Yahya related to me from Malik from Nafi from Abdullah ibn Umarthat the Messenger of Allah, may Allah bless him and grant him peace,said, "Do not ask for a woman in marriage when another muslim hasalready done so." Malik said, "The explanation of thestatement of the Messenger of Allah, may Allah bless him and grant himpeace, according to what we think - and Allah knows best - is that 'Donot ask for a woman in marriage when another muslim has already doneso' means that when a man has asked for a woman in marriage, and shehas inclined to him and they have agreed on a bride-price, which shehas suggested and with which they are mutually satisfied, it isforbidden for another man to ask for that woman in marriage. It doesnot mean that when a man has asked for a woman in marriage, and hissuit does not agree with her and she does not incline to him that noone else can ask for her in marriage. That is a door to misery forpeople." Translation Not Available

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Book reference: Muwatta Imam Malik Book 28 Hadith no 1095
Web reference: Muwatta Imam Malik Book 28 Hadith no 2


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا‏}‏ أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ ‏.‏

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasimthat his father said about the word of Allah, the Blessed, theExalted, "There is no fault in you about the proposal you offer towomen, or hide in yourselves. Allah knows that you will be mindful ofthem; but do not make troth with them secretly without honourablewords," (Sura 2 ayat 235) that it referred to a man saying to a womanwhile she was still in her idda after the death of her husband, "Youare dear to me, and I desire you, and Allah brings provision andblessing to you," and words such as these. Translation Not Available

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Book reference: Muwatta Imam Malik Book 28 Hadith no 1096
Web reference: Muwatta Imam Malik Book 28 Hadith no 3


حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا ‏"‏ ‏.‏

Malik related to me from Abdullah ibn al-Fadl from Nafi ibnJubayr ibn Mutim from Abdullah ibn Abbas that the Messenger of Allah,may Allah bless him and grant him peace, said, "A woman who has beenpreviously married is more entitled to her person than her guardian,and a virgin must be asked for her consent for herself, and herconsent is her silence " Translation Not Available

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Book reference: Muwatta Imam Malik Book 28 Hadith no 1097
Web reference: Muwatta Imam Malik Book 28 Hadith no 4


وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ تُنْكَحُ الْمَرْأَةُ إِلاَّ بِإِذْنِ وَلِيِّهَا أَوْ ذِي الرَّأْىِ مِنْ أَهْلِهَا أَوِ السُّلْطَانِ ‏.‏

Yahya related to me from Malik that he had heard that Said ibnal-Musayyab had said that Umar ibn al-Khattab said, "A woman is onlymarried with the consent of her guardian, someone of her family withsound judgement or the Sultan. Translation Not Available

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Book reference: Muwatta Imam Malik Book 28 Hadith no 1098
Web reference: Muwatta Imam Malik Book 28 Hadith no 5


وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، كَانَا يُنْكِحَانِ بَنَاتِهِمَا الأَبْكَارَ وَلاَ يَسْتَأْمِرَانِهِنَّ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا فِي نِكَاحِ الأَبْكَارِ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ لِلْبِكْرِ جَوَازٌ فِي مَالِهَا حَتَّى تَدْخُلَ بَيْتَهَا وَيُعْرَفَ مِنْ حَالِهَا ‏.‏

Yahya related to me from Malik that he had heard that al-Qasimibn Muhammad and Salim ibn Abdullah were marrying off their daughtersand they did not consult them. Malik said, "That is what isdone among us about the marriage of virgins." Malik said, "Avirgin has no right to her property until she enters her house and herstate (competence, maturity etc.) is known for sure." Translation Not Available

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Book reference: Muwatta Imam Malik Book 28 Hadith no 1099
Web reference: Muwatta Imam Malik Book 28 Hadith no 6



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