حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ أَنَّهُ كَانَ يُقْسِمُ فِيهَا إِنَّ هَذِهِ الآيَةَ نَزَلَتْ فِي حَمْزَةَ وَصَاحِبَيْهِ، وَعُتْبَةَ وَصَاحِبَيْهِ يَوْمَ بَرَزُوا فِي يَوْمِ بَدْرٍ رَوَاهُ سُفْيَانُ عَنْ أَبِي هَاشِمٍ. وَقَالَ عُثْمَانُ عَنْ جَرِيرٍ عَنْ مَنْصُورٍ عَنْ أَبِي هَاشِمٍ عَنْ أَبِي مِجْلَزٍ قَوْلَهُ.
Narrated Qais bin Ubad: Abu Dharr used to take an oath confirming that the Verse: 'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19) was Revealed in connection with Hamza and his two companions and `Utbah and his two companions on the day when they ease out of the battle of Badr. Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4743
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 267
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ـ رضى الله عنه ـ قَالَ أَنَا أَوَّلُ، مَنْ يَجْثُو بَيْنَ يَدَىِ الرَّحْمَنِ لِلْخُصُومَةِ يَوْمَ الْقِيَامَةِ. قَالَ قَيْسٌ وَفِيهِمْ نَزَلَتْ قَالَ هُمُ الَّذِينَ بَارَزُوا يَوْمَ بَدْرٍ عَلِيٌّ وَحَمْزَةُ وَعُبَيْدَةُ وَشَيْبَةُ بْنُ رَبِيعَةَ وَعُتْبَةُ بْنُ رَبِيعَةَ وَالْوَلِيدُ بْنُ عُتْبَةَ.
Narrated Qais bin Ubad: `Ali said, "I will be the first to kneel before the Beneficent on the Day of Resurrection because of the dispute." Qais said; This Verse: 'These two opponents (believers and disbelievers dispute with each other about their Lord,' (22.19) was revealed in connection with those who came out for the Battle of Badr, i.e. `Ali, Hamza, 'Ubaida, Shaiba bin Rabi`a, `Utba bin Rabi`a and Al-Walid bin `Utba. Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4744
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 268
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ عُوَيْمِرًا، أَتَى عَاصِمَ بْنَ عَدِيٍّ وَكَانَ سَيِّدَ بَنِي عَجْلاَنَ فَقَالَ كَيْفَ تَقُولُونَ فِي رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ سَلْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَتَى عَاصِمٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ، فَسَأَلَهُ عُوَيْمِرٌ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَرِهَ الْمَسَائِلَ وَعَابَهَا، قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَجَاءَ عُوَيْمِرٌ فَقَالَ يَا رَسُولَ اللَّهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَنْزَلَ اللَّهُ الْقُرْآنَ فِيكَ وَفِي صَاحِبَتِكَ ". فَأَمَرَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُلاَعَنَةِ بِمَا سَمَّى اللَّهُ فِي كِتَابِهِ، فَلاَعَنَهَا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ، إِنْ حَبَسْتُهَا فَقَدْ ظَلَمْتُهَا، فَطَلَّقَهَا، فَكَانَتْ سُنَّةً لِمَنْ كَانَ بَعْدَهُمَا فِي الْمُتَلاَعِنَيْنِ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْظُرُوا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَلاَ أَحْسِبُ عُوَيْمِرًا إِلاَّ قَدْ صَدَقَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلاَ أَحْسِبُ عُوَيْمِرًا، إِلاَّ قَدْ كَذَبَ عَلَيْهَا ". فَجَاءَتْ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ تَصْدِيقِ عُوَيْمِرٍ، فَكَانَ بَعْدُ يُنْسَبُ إِلَى أُمِّهِ.
Narrated Sahl bin Saud: 'Uwaimir came to `Asim bin `Adi who was the chief of Bani Ajlan and said, "What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Allah's Messenger (PBUH) about this matter on my behalf." `Asim then went to the Prophet (PBUH) and said, "O Allah's Messenger (PBUH)! (And asked him that question) but Allah's Messenger (PBUH) disliked the question," When 'Uwaimir asked `Asim (about the Prophet's answer) `Asim replied that Allah's Messenger (PBUH) disliked such questions and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Allah's Messenger (PBUH) about it." Uwaimir came (to the Prophet ) and said, "O Allah's Messenger (PBUH)! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Allah's Messenger (PBUH) said, "Allah has revealed regarding you and your wife's case in the Qur'an "So Allah's Messenger (PBUH) ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, "O Allah's Messenger (PBUH)! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Allah's Messenger (PBUH) then said, "Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Allah's Messenger (PBUH) had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth. Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4745
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 269
حَدَّثَنِي سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، حَدَّثَنَا فُلَيْحٌ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ رَجُلاً رَأَى مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَأَنْزَلَ اللَّهُ فِيهِمَا مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلاَعُنِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ ". قَالَ فَتَلاَعَنَا، وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَارَقَهَا فَكَانَتْ سُنَّةً أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ وَكَانَتْ حَامِلاً، فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا، ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا، وَتَرِثَ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا.
Narrated Sahl bin Sa`d: A man came to Allah's Messenger (PBUH) and said, "O Allah's Messenger (PBUH)! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Allah's Messenger (PBUH) and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her. Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4746
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 270
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامِ بْنِ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِشَرِيكِ بْنِ سَحْمَاءَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الْبَيِّنَةَ أَوْ حَدٌّ فِي ظَهْرِكَ ". فَقَالَ يَا رَسُولَ اللَّهِ إِذَا رَأَى أَحَدُنَا عَلَى امْرَأَتِهِ رَجُلاً يَنْطَلِقُ يَلْتَمِسُ الْبَيِّنَةَ. فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ " الْبَيِّنَةَ وَإِلاَّ حَدٌّ فِي ظَهْرِكَ " فَقَالَ هِلاَلٌ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لَصَادِقٌ، فَلَيُنْزِلَنَّ اللَّهُ مَا يُبَرِّئُ ظَهْرِي مِنَ الْحَدِّ، فَنَزَلَ جِبْرِيلُ، وَأَنْزَلَ عَلَيْهِ فَقَرَأَ حَتَّى بَلَغَ فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهَا فَجَاءَ هِلاَلٌ، فَشَهِدَ، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ " إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ ". ثُمَّ قَامَتْ فَشَهِدَتْ فَلَمَّا كَانَتْ عِنْدَ الْخَامِسَةِ وَقَّفُوهَا، وَقَالُوا إِنَّهَا مُوجِبَةٌ. قَالَ ابْنُ عَبَّاسٍ فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا تَرْجِعُ ثُمَّ قَالَتْ لاَ أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ، فَمَضَتْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَكْحَلَ الْعَيْنَيْنِ سَابِغَ الأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ، فَهْوَ لِشَرِيكِ بْنِ سَحْمَاءَ ". فَجَاءَتْ بِهِ كَذَلِكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْلاَ مَا مَضَى مِنْ كِتَابِ اللَّهِ لَكَانَ لِي وَلَهَا شَأْنٌ ".
Narrated Ibn `Abbas: Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma' and filed the case before the Prophet. The Prophet (PBUH) said (to Hilal), "Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back." Hilal said, "O Allah's Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?" The Prophet (PBUH) kept on saying, "Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back." Hilal then said, "By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment." Then Gabriel came down and revealed to him:-- 'As for those who accuse their wives...' (24.6-9) The Prophet (PBUH) recited it till he reached: '... (her accuser) is telling the truth.' Then the Prophet (PBUH) left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet (PBUH) was saying, "Allah knows that one of you is a liar, so will any of you repent?" Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, "It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty)." So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, "I will not dishonor my family all through these days," and carried on (the process of taking oaths). The Prophet (PBUH) then said, "Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child." Later she delivered a child of that description. So the Prophet (PBUH) said, "If the case was not settled by Allah's Law, I would punish her severely." Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4747
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 271
حَدَّثَنَا مُقَدَّمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى، حَدَّثَنَا عَمِّي الْقَاسِمُ بْنُ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، وَقَدْ سَمِعَ مِنْهُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، رَمَى امْرَأَتَهُ فَانْتَفَى مِنْ وَلَدِهَا فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا كَمَا قَالَ اللَّهُ، ثُمَّ قَضَى بِالْوَلَدِ لِلْمَرْأَةِ وَفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ.
Narrated Ibn `Umar: A man accused his wife of illegal sexual intercourse and denied his paternity to her (conceived) child during the lifetime of Allah's Messenger (PBUH). Allah's Messenger (PBUH) ordered them both to do Mula'ana as Allah decreed and then gave his decision that the child would be for the mother, and a divorce decree was issued for the couple involved in a case of Mula'ana. Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4748
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 272
