حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْخَيْلُ لِثَلاَثَةٍ، لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ، وَعَلَى رَجُلٍ وِزْرٌ، فَأَمَّا الَّذِي لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ فَأَطَالَ لَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ، فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِكَ فِي الْمَرْجِ وَالرَّوْضَةِ، كَانَ لَهُ حَسَنَاتٍ، وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَتْ آثَارُهَا وَأَرْوَاثُهَا حَسَنَاتٍ لَهُ، وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ وَلَمْ يُرِدْ أَنْ يَسْقِيَ بِهِ كَانَ ذَلِكَ حَسَنَاتٍ لَهُ فَهْىَ لِذَلِكَ الرَّجُلِ أَجْرٌ، وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَتَعَفُّفًا وَلَمْ يَنْسَ حَقَّ اللَّهِ فِي رِقَابِهَا وَلاَ ظُهُورِهَا فَهْىَ لَهُ سِتْرٌ، وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِئَاءً وَنِوَاءً فَهْىَ عَلَى ذَلِكَ وِزْرٌ. فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحُمُرِ. قَالَ " مَا أَنْزَلَ اللَّهُ عَلَىَّ فِيهَا إِلاَّ هَذِهِ الآيَةَ الْفَاذَّةَ الْجَامِعَةَ
Narrated Abu Huraira: Allah's Messenger (PBUH) said, " Horses are kept for one of three purposes: A man may keep them (for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river, even then he will have good deeds written for him. So that horse will be (a source of) reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a burden (of sins) for him." Then Allah's Messenger (PBUH) was asked regarding donkeys. He replied, "Nothing has been revealed to me except this comprehensive Verse which includes everything: 'So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever does evil equal to the weight of an atom (or a smallest ant) shall see it.' (99.7-8) Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4962
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 486
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْحُمُرِ فَقَالَ " لَمْ يُنْزَلْ عَلَىَّ فِيهَا شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْجَامِعَةُ الْفَاذَّةُ ".
Narrated Abu Huraira: The Prophet (PBUH) was asked about donkeys and he replied, "Nothing has been revealed to me regarding donkeys except this comprehensive Verse which includes everything: "So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; And whoever, does evil equal to the weight of an atom or a smallest ant) shall see it.' (99.7-8) Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4963
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 487
حَدَّثَنَا آدَمُ، حَدَّثَنَا شَيْبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا عُرِجَ بِالنَّبِيِّ صلى الله عليه وسلم إِلَى السَّمَاءِ قَالَ " أَتَيْتُ عَلَى نَهَرٍ حَافَتَاهُ قِبَابُ اللُّؤْلُؤِ مُجَوَّفًا فَقُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ ".
Narrated Anas: When the Prophet (PBUH) was made to ascend to the Heavens, he said (after his return), "I came upon a river the banks of which were made of tents of hollow pearls. I asked Gabriel. What is this (river?' He replied, 'This is the Kauthar.' Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4964
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 488
حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ الْكَاهِلِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَ سَأَلْتُهَا عَنْ قَوْلِهِ تَعَالَى قَالَتْ نَهَرٌ أُعْطِيَهُ نَبِيُّكُمْ صلى الله عليه وسلم شَاطِئَاهُ عَلَيْهِ دُرٌّ مُجَوَّفٌ آنِيَتُهُ كَعَدَدِ النُّجُومِ. رَوَاهُ زَكَرِيَّاءُ وَأَبُو الأَحْوَصِ وَمُطَرِّفٌ عَنْ أَبِي إِسْحَاقَ.
Narrated Abu Ubaida: I asked `Aisha 'regarding the verse:--'Verily we have granted you the Kauthar.' She replied, "The Kauthar is a river which has been given to your Prophet on the banks of which there are (tents of) hollow pearls and its utensils are as numberless as the stars." Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4965
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 489
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ فِي الْكَوْثَرِ هُوَ الْخَيْرُ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ. قَالَ أَبُو بِشْرٍ قُلْتُ لِسَعِيدِ بْنِ جُبَيْرٍ فَإِنَّ النَّاسَ يَزْعُمُونَ أَنَّهُ نَهَرٌ فِي الْجَنَّةِ. فَقَالَ سَعِيدٌ النَّهَرُ الَّذِي فِي الْجَنَّةِ مِنَ الْخَيْرِ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ.
Narrated Abu Bishr: Sa`id bin Jubair said that Ibn `Abbas said about Al-Kauthar. "That is the good which Allah has bestowed upon His Apostle." I said to Sa`id bin Jubair. "But the people claim that it is a river in Paradise." Sa`id said, "The river in Paradise is part of the good which Allah has bestowed on His Apostle." Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4966
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 490
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا صَلَّى النَّبِيُّ صلى الله عليه وسلم صَلاَةً بَعْدَ أَنْ نَزَلَتْ عَلَيْهِ إِلاَّ يَقُولُ فِيهَا " سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي ".
Narrated Aisha: "When the "Surat-An-Nasr", 'When comes the Help of Allah and the conquest,' had been revealed to the Prophet (PBUH) he did not offer any prayer except that he said therein, "Subhanka Rabbana wa bihamdika; Allahumma ighfirli (I testify the Uniqueness of our Lord, and all the praises are for Him: O Allah, forgive me!") Translation Not Available
Book reference: Sahih Bukhari Book 65 Hadith no 4967
Web reference: Sahih Bukhari Volume 6 Book 60 Hadith no 491
