حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، أَخْبَرَنَا مَرْوَانُ، حَدَّثَنَا عَلِيُّ بْنُ حَوْشَبٍ، قَالَ سَأَلْتُ مَكْحُولاً عَنْ هَذَا الْقَوْلِ، " غَسَّلَ وَاغْتَسَلَ " . فَقَالَ غَسَّلَ رَأْسَهُ وَغَسَلَ جَسَدَهُ .
Makhul was asked about the meaning of words ghassala and ightasala (that occur in tradition 345) and he said: one should was one's head and body well (and not than one should makes one's wife wash). Translation Not Available
Book reference: Sunan Abu Dawood Book 1 Hadith no 349
Web reference: Sunan Abu Dawood Book 1 Hadith no 349
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا أَبُو مُسْهِرٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، فِي " غَسَّلَ وَاغْتَسَلَ " . قَالَ قَالَ سَعِيدٌ غَسَّلَ رَأْسَهُ وَغَسَلَ جَسَدَهُ .
Explaining the meaning of the words ghassala and ightasala (that occur in tradition 345) Sa'id (b. 'Abd al-'Aziz) said: One should wash one's head and body well (And not that one should make one's wife wash). Translation Not Available
Book reference: Sunan Abu Dawood Book 1 Hadith no 350
Web reference: Sunan Abu Dawood Book 1 Hadith no 350
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ " .
Abu Hurairah reported the Messenger of Allah (PBUH) as saying: Whoever takes bath due to sexual defilement on Friday and goes out (for Friday prayer), is treated like one who offers a camel as sacrifice; he who goes out in the second instance as one who offers a cow; he who goes out in the third instance is treated as one who offers horned cow ; he who goes out in the fourth instance is treated as one who offers hen ; he who goes out in the fifth instance is treated as one who offers an egg. When the Imam comes out (for sermon), the angels too attend to listen to the sermon. Translation Not Available
Book reference: Sunan Abu Dawood Book 1 Hadith no 351
Web reference: Sunan Abu Dawood Book 1 Hadith no 351
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ مُهَّانَ أَنْفُسِهِمْ فَيَرُوحُونَ إِلَى الْجُمُعَةِ بِهَيْئَتِهِمْ فَقِيلَ لَهُمْ لَوِ اغْتَسَلْتُمْ .
Chapter: The Permissibility Of Not Performing Ghusl On Friday'Aishah said: The people (mostly) were workers and they would come for Friday prayer in the same condition, so it was said to them: If only you were to perform Ghusl. Translation Not Available
Book reference: Sunan Abu Dawood Book 1 Hadith no 352
Web reference: Sunan Abu Dawood Book 1 Hadith no 352
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، أَنَّ أُنَاسًا، مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا قَالَ لاَ وَلَكِنَّهُ أَطْهَرُ وَخَيْرٌ لِمَنِ اغْتَسَلَ وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ إِنَّمَا هُوَ عَرِيشٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا فَلَمَّا وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم تِلْكَ الرِّيحَ قَالَ " أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ " . قَالَ ابْنُ عَبَّاسٍ ثُمَّ جَاءَ اللَّهُ بِالْخَيْرِ وَلَبِسُوا غَيْرَ الصُّوفِ وَكُفُوا الْعَمَلَ وَوُسِّعَ مَسْجِدُهُمْ وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ .
'Amr b. Abi 'Amr and 'Ikrimah reported: Some people of Iraq came and said: Ibn 'Abbas, do you regard taking a bath on Friday as obligatory ? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah (PBUH) once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah (PBUH) found the foul smell, he said: O people, when this day (Friday) comes, you should take bath and every one should anoint the best oil and perfume one has. Ibn 'Abbas then said: Then Allah, the Exalted, provided wealth (to the people) and they wore clothes other than the woolen, and were spared from work, and their mosque became vast. The foul smell that caused trouble to them became non-existent. Translation Not Available
Book reference: Sunan Abu Dawood Book 1 Hadith no 353
Web reference: Sunan Abu Dawood Book 1 Hadith no 353
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَهُوَ أَفْضَلُ " .
Narrated Samurah: If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. Translation Not Available
Book reference: Sunan Abu Dawood Book 1 Hadith no 354
Web reference: Sunan Abu Dawood Book 1 Hadith no 354
