أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَجُلاً، مِنْ هُذَيْلٍ كَانَ لَهُ امْرَأَتَانِ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودِ الْفُسْطَاطِ فَأَسْقَطَتْ فَقِيلَ أَرَأَيْتَ مَنْ لاَ أَكَلْ وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلّ . فَقَالَ " أَسَجْعٌ كَسَجْعِ الأَعْرَابِ " . فَقَضَى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ وَجُعِلَتْ عَلَى عَاقِلَةِ الْمَرْأَةِ . أَرْسَلَهُ الأَعْمَشُ .
It was narrated form Al-Mughirahbin shu'bah that: a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: "What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?" he said: (Rhyming verse like the verse of the Bedouins. "And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the'Aqila h of the woman. Translation Not Available
Book reference: Sunan Nasai Book 45 Hadith no 4826
Web reference: Sunan Nasai Volume 5 Book 45 Hadith no 4830
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا مُصْعَبٌ، قَالَ حَدَّثَنَا دَاوُدُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِحَجَرٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي بَطْنِهَا غُرَّةً وَجَعَلَ عَقْلَهَا عَلَى عَصَبَتِهَا فَقَالُوا نُغَرَّمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ " أَسَجْعٌ كَسَجْعِ الأَعْرَابِ هُوَ مَا أَقُولُ لَكُمْ " .
It was narrated from al-a'mash from Ibrahim who said: "I woman struck her co-wife, who was pregnant, with a rock and killed her Messenger of Allah ruled that a slave should be given (as Diyah) for the child in her woman, and that her Diyah should be paid by her 'Asabah. They said:' should we be penalized for one who neither after nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.' He said: 'Rhyming vase like the vase of the Bedouisn? It is what I say to (sahih) Translation Not Available
Book reference: Sunan Nasai Book 45 Hadith no 4827
Web reference: Sunan Nasai Volume 5 Book 45 Hadith no 4831
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا عَمْرٌو، عَنْ أَسْبَاطٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ . فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ . فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَمِثْلُهُ يُطَلّ . قَالَ النَّبِيُّ صلى الله عليه وسلم " أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً " . قَالَ ابْنُ عَبَّاسٍ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ وَالأُخْرَى أُمَّ غَطِيفٍ .
It was narrated that Ibn 'Abbas said;"There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy - whose hair had already grown -0 who was or dead, and the woman died too. He ruled that the 'Aqilah had to pay the Diyah. Her paternal uncle said: 'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif." Translation Not Available
Book reference: Sunan Nasai Book 45 Hadith no 4828
Web reference: Sunan Nasai Volume 5 Book 45 Hadith no 4832
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ كَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى كُلِّ بَطْنٍ عُقُولَةً وَلاَ يَحِلُّ لِمَوْلًى أَنْ يَتَوَلَّى مُسْلِمًا بِغَيْرِ إِذْنِهِ .
Jabir said: "The Messenger of Allah ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)" Translation Not Available
Book reference: Sunan Nasai Book 45 Hadith no 4829
Web reference: Sunan Nasai Volume 5 Book 45 Hadith no 4833
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، وَمُحَمَّدُ بْنُ مُصَفًّى، قَالاَ حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ " .
It was narrated from'Amrbin shu'aib, from his father that his grandfather said: "the Messenger of Allah said: 'Whoever practices medicine when he is not known for that, he is liable.(Daif) Translation Not Available
Book reference: Sunan Nasai Book 45 Hadith no 4830
Web reference: Sunan Nasai Volume 5 Book 45 Hadith no 4834
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، مِثْلَهُ سَوَاءً .
Narrator mentioned in hadith: A similar report was narrated from 'Amr bin shu'aib, from his father, from his grandfather. (Daif) Translation Not Available
Book reference: Sunan Nasai Book 45 Hadith no 4831
Web reference: Sunan Nasai Volume 5 Book 45 Hadith no 4835
