حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَيَعْلَى، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ نُفَيْعٍ أَبِي دَاوُدَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ نَارَكُمْ هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ وَلَوْلاَ أَنَّهَا أُطْفِئَتْ بِالْمَاءِ مَرَّتَيْنِ مَا انْتَفَعْتُمْ بِهَا وَإِنَّهَا لَتَدْعُو اللَّهَ عَزَّ وَجَلَّ أَنْ لاَ يُعِيدَهَا فِيهَا " .
It wasnarrated from Anas bin Malik that the Messenger of Allah (PBUH)said: “This fire of yours is one-seventieth part of the fire of Hell.Were it not that its heat has been reduced by water twice, you wouldnot have been able to benefit from it. And it is praying to Allah,asking Allah not to return it (to its original level of heat).” Translation Not Available
Book reference: Sunan Ibn Majah Book 37 Hadith no 4318
Web reference: Sunan Ibn Majah Volume 5 Book 37 Hadith no 4318
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا . فَجَعَلَ لَهَا نَفَسَيْنِ نَفَسٌ فِي الشِّتَاءِ وَنَفَسٌ فِي الصَّيْفِ فَشِدَّةُ مَا تَجِدُونَ مِنَ الْبَرْدِ مِنْ زَمْهَرِيرِهَا وَشِدَّةُ مَا تَجِدُونَ مِنَ الْحَرِّ مِنْ سَمُومِهَا " .
It wasnarrated from Abu Hurairah that the Messenger of Allah (PBUH)said: “The Fire complained to its Lord and said: ‘O Lord, parts of mehave consumed other parts.’ So He gave it two occasions to exhale,onein winter and one in summer. The intense cold that you feel (inwinter) is part of its severe frost (Zamharir) and the intense heatthat you feel in summer is part of its hot wind (Samum).” Translation Not Available
Book reference: Sunan Ibn Majah Book 37 Hadith no 4319
Web reference: Sunan Ibn Majah Volume 5 Book 37 Hadith no 4319
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " أُوقِدَتِ النَّارُ أَلْفَ سَنَةٍ فَابْيَضَّتْ ثُمَّ أُوقِدَتْ أَلْفَ سَنَةٍ فَاحْمَرَّتْ ثُمَّ أُوقِدَتْ أَلْفَ سَنَةٍ فَاسْوَدَّتْ فَهِيَ سَوْدَاءُ كَاللَّيْلِ الْمُظْلِمِ " .
It wasnarrated from Abu Hurairah that the Prophet (PBUH) said: “TheHell-Fire was kindled for one thousand years and turned white. Thenitwas kindled for another thousand years and it turned red. Then itwaskindled for another thousand years and it turned black. So it isblacklike the darkest night.” Translation Not Available
Book reference: Sunan Ibn Majah Book 37 Hadith no 4320
Web reference: Sunan Ibn Majah Volume 5 Book 37 Hadith no 4320
حَدَّثَنَا الْخَلِيلُ بْنُ عَمْرٍو، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يُؤْتَى يَوْمَ الْقِيَامَةِ بِأَنْعَمِ أَهْلِ الدُّنْيَا مِنَ الْكُفَّارِ فَيُقَالُ اغْمِسُوهُ فِي النَّارِ غَمْسَةً . فَيُغْمَسُ فِيهَا ثُمَّ يُقَالُ لَهُ أَىْ فُلاَنُ هَلْ أَصَابَكَ نَعِيمٌ قَطُّ فَيَقُولُ لاَ مَا أَصَابَنِي نَعِيمٌ قَطُّ . وَيُؤْتَى بِأَشَدِّ الْمُؤْمِنِينَ ضُرًّا وَبَلاَءً . فَيُقَالُ اغْمِسُوهُ غَمْسَةً فِي الْجَنَّةِ . فَيُغْمَسُ فِيهَا غَمْسَةً فَيُقَالُ لَهُ أَىْ فُلاَنُ هَلْ أَصَابَكَ ضُرٌّ قَطُّ أَوْ بَلاَءٌ فَيَقُولُ مَا أَصَابَنِي قَطُّ ضُرٌّ وَلاَ بَلاَءٌ " .
It wasnarrated from Anas bin Malik that the Messenger of Allah (PBUH)said: “On the Day of Resurrection the disbeliever who lived the mostluxurious will be brought, and it will be said: ‘Dip him once inHell.’ So he will be dipped in it, then it will be said to him: ‘Oso-and-so, have you every enjoyed any pleasure?’ He will say: ‘No,I havenever enjoyed any pleasure.’ Then the believer who sufferedthe mosthardship and trouble will be brought and it will be said:‘Dip himonce in Paradise.’ So he will be dipped in it and itwill be said tohim: ‘O so-and-so, have you ever suffered anyhardship or trouble?’ Hewill say: ‘I have never suffered anyhardship or trouble.’” Translation Not Available
Book reference: Sunan Ibn Majah Book 37 Hadith no 4321
Web reference: Sunan Ibn Majah Volume 5 Book 37 Hadith no 4321
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عِيسَى بْنُ الْمُخْتَارِ، عَنْ مُحَمَّدِ بْنِ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " إِنَّ الْكَافِرَ لَيَعْظُمُ حَتَّى إِنَّ ضِرْسَهُ لأَعْظَمُ مِنْ أُحُدٍ وَفَضِيلَةُ جَسَدِهِ عَلَى ضِرْسِهِ كَفَضِيلَةِ جَسَدِ أَحَدِكُمْ عَلَى ضِرْسِهِ " .
It wasnarrated from Abu Sa’eed Al-Khudri that the Prophet (PBUH)said: “The disbeliever will be made huge so much so that his molarwillbe bigger than (Mount) Uhud, and the size of his body in relationtohis molar will be like the size of the body of anyone of you inrelation to his molar.” Translation Not Available
Book reference: Sunan Ibn Majah Book 37 Hadith no 4322
Web reference: Sunan Ibn Majah Volume 5 Book 37 Hadith no 4322
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ قَيْسٍ، قَالَ كُنْتُ عِنْدَ أَبِي بُرْدَةَ ذَاتَ لَيْلَةٍ فَدَخَلَ عَلَيْنَا الْحَارِثُ بْنُ أُقَيْشٍ فَحَدَّثَنَا الْحَارِثُ، لَيْلَتَئِذٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِنَّ مِنْ أُمَّتِي مَنْ يَدْخُلُ الْجَنَّةَ بِشَفَاعَتِهِ أَكْثَرُ مِنْ مُضَرَ وَإِنَّ مِنْ أُمَّتِي مَنْ يَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ أَحَدَ زَوَايَاهَا " .
‘Abdullah bin Qais said: “I was with Abu Burdah one night, andHarithbin Uqaish entered upon us. Harith told us that night that theMessenger of Allah (PBUH) said: ‘Among my nation are some by whoseintercession more (than the members of the tribe of) Mudar will enterParadise, and among my nation are some who will be made huge for theFire until they fill one of its corners.’” Translation Not Available
Book reference: Sunan Ibn Majah Book 37 Hadith no 4323
Web reference: Sunan Ibn Majah Volume 5 Book 37 Hadith no 4323
