وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ رَجُلٍ، يُقَالُ لَهُ ذَفِيفٌ أَنَّهُ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنِ الْعَزْلِ فَدَعَا جَارِيَةً لَهُ فَقَالَ أَخْبِرِيهِمْ . فَكَأَنَّهَا اسْتَحْيَتْ . فَقَالَ هُوَ ذَلِكَ أَمَّا أَنَا فَأَفْعَلُهُ . يَعْنِي أَنَّهُ يَعْزِلُ . قَالَ مَالِكٌ لاَ يَعْزِلُ الرَّجُلُ عَنِ الْمَرْأَةِ الْحُرَّةِ إِلاَّ بِإِذْنِهَا وَلاَ بَأْسَ أَنْ يَعْزِلَ عَنْ أَمَتِهِ بِغَيْرِ إِذْنِهَا وَمَنْ كَانَتْ تَحْتَهُ أَمَةُ قَوْمٍ فَلاَ يَعْزِلُ إِلاَّ بِإِذْنِهِمْ .
Yahya related to me from Malik from Humayd ibn Qays al-Makki thata man called Dhafif said that Ibn Abbas was asked about coitusinterruptus. He called a slave-girl of his and said, "Tell them." Shewas embarrassed. He said, "It is alright, and I do it myself." Malik said, "A man does not practise coitus interruptus with afree woman unless she gives her permission. There is no harm inpractising coitus interruptus with a slave-girl without herpermission. Someone who has someone else's slave-girl as a wife, doesnot practise coitus interruptus with her unless her people give himpermission." Translation Not Available
Book reference: Muwatta Imam Malik Book 29 Hadith no 1265
Web reference: Muwatta Imam Malik Book 29 Hadith no 100
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ هَذِهِ الأَحَادِيثَ الثَّلاَثَةَ، قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ بْنُ حَرْبٍ فَدَعَتْ أُمُّ حَبِيبَةَ بِطِيبٍ فِيهِ صُفْرَةٌ خَلُوقٌ أَوْ غَيْرُهُ فَدَهَنَتْ بِهِ جَارِيَةً ثُمَّ مَسَحَتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيْتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibnMuhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint AbiSalama related these three traditions to him. Zaynab said, "I visitedUmm Habiba, the wife of the Prophet, may Allah bless him and grant himpeace, when her father Abu Sufyan ibn Harb had died. Umm Habiba calledfor a yellowy perfume perhaps khaluq or something else. She rubbed theperfume first on a slave-girl and she then wiped it on the sides ofher face and said, 'By Allah! I have no need of perfume but I heardthe Messenger of Allah, may Allah bless him and grant him peace, say,'It is not halal for a woman who trusts in Allah and the Last Day toabstain from adornment in mourning for someone who has died, for morethan three nights, except for four months and ten days for a husband.'" Translation Not Available
Book reference: Muwatta Imam Malik Book 29 Hadith no 1266
Web reference: Muwatta Imam Malik Book 29 Hadith no 101
قَالَتْ زَيْنَبُ ثُمَّ دَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَخُوهَا فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ حَاجَةٌ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُحِدُّ عَلَى مَيْتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
Zaynab said, "I went to the house of Zaynab bint Jahsh, the wifeof the Prophet, may Allah bless him and grant him peace, when herbrother had died. She called for perfume and put some on and said, 'ByAllah! I have no need of perfume, but I heard the Messenger of Allah,may Allah bless him and grant him peace, say, 'It is not halal for awoman who trusts in Allah and the Last Day to abstain from adornmentin mourning for someone who has died for more than three nights,except for four months and ten days for a husband.' " Translation Not Available
Book reference: Muwatta Imam Malik Book 29 Hadith no 1267
Web reference: Muwatta Imam Malik Book 29 Hadith no 102
قَالَتْ زَيْنَبُ وَسَمِعْتُ أُمِّي أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنَيْهَا أَفَتَكْحُلُهُمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ " . مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَقُولُ " لاَ " ثُمَّ قَالَ " إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ " . قَالَ حُمَيْدُ بْنُ نَافِعٍ فَقُلْتُ لِزَيْنَبَ وَمَا تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ فَقَالَتْ زَيْنَبُ كَانَتِ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا وَلَبِسَتْ شَرَّ ثِيَابِهَا وَلَمْ تَمَسَّ طِيبًا وَلاَ شَيْئًا حَتَّى تَمُرَّ بِهَا سَنَةٌ ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَيْرٍ فَتَفْتَضُّ بِهِ فَقَلَّمَا تَفْتَضُّ بِشَىْءٍ إِلاَّ مَاتَ ثُمَّ تَخْرُجُ فَتُعْطَى بَعْرَةً فَتَرْمِي بِهَا ثُمَّ تُرَاجِعُ بَعْدُ مَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ .
Zaynab said, "I heard my mother, Umm Salama, the wife of theProphet, may Allah bless him and grant him peace, say that a womancame to the Messenger of Allah, may Allah bless him and grant himpeace, and said, 'Messenger of Allah! My daughter's husband died, andher eyes are troubling her, can she put kohl on them?' The Messengerof Allah, may Allah bless him and grant him peace, said, 'No' two orthree times. Then he said, 'It is only four months and ten days. Inthe Jahiliyya, none of you threw away the piece of dung until a yearhad passed.' " Humayd ibn Nafi said, "I asked Zaynab toexplain what 'throwing away the piece of dung at the end of a year'meant. Zaynab said, 'In the Jahiliyya when a woman's husband died, shewent into a small tent and dressed in the worst of clothes. She didnot touch perfume or anything until a year had passed. Then she wasbrought an animal - a donkey, a sheep, or a bird, and she would breakher idda with it, by rubbing her body against it (taftaddu). Rarelydid she break her idda with anything (by rubbing herself against it)but that it died. Then she would come out and would be given a pieceof dung. She would throw it away and then return to whatever shewished of perfumes or whatever.' " Malik explained,'Taftaddu' means to wipe her skin with it in the same way as with ahealing charm." Translation Not Available
Book reference: Muwatta Imam Malik Book 29 Hadith no 1268
Web reference: Muwatta Imam Malik Book 29 Hadith no 103
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، عَنْ عَائِشَةَ، وَحَفْصَةَ، زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ
Yahya related to me from Malik from Nafi from Safiyya bint AbiUbayd from A'isha and Hafsa, the wives of the Prophet, may Allah blesshim and grant him peace, that the Messenger of Allah, may Allah blesshim and grant him peace, said, "It is not halal for a woman inmourning for someone who has died, if she trusts in Allah and the LastDay, to abstain from adornment for more than three nights, except fora husband." Translation Not Available
Book reference: Muwatta Imam Malik Book 29 Hadith no 1269
Web reference: Muwatta Imam Malik Book 29 Hadith no 104
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لاِمْرَأَةٍ حَادٍّ عَلَى زَوْجِهَا اشْتَكَتْ عَيْنَيْهَا فَبَلَغَ ذَلِكَ مِنْهَا اكْتَحِلِي بِكُحْلِ الْجِلاَءِ بِاللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ .
Yahya related to me from Malik that he had heard that Umm Salama,the wife of the Prophet, may Allah bless him and grant him peace, saidto a woman in mourning for her husband whose eyes were troubling herand the pain had become very strong, "Apply jala kohl at night andwipe it off in the day." Translation Not Available
Book reference: Muwatta Imam Malik Book 29 Hadith no 1270
Web reference: Muwatta Imam Malik Book 29 Hadith no 105
