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Muwatta Imam Malik

Hajj

كتاب الحج

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الصَّلاَةَ الرُّبَاعِيَّةَ بِمِنًى رَكْعَتَيْنِ وَأَنَّ أَبَا بَكْرٍ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ وَأَنَّ عُثْمَانَ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ شَطْرَ إِمَارَتِهِ ثُمَّ أَتَمَّهَا بَعْدُ ‏.‏

Yahya related to me from Malik from Hisham ibn Urwa from hisfather that the Messenger of Allah, may Allah bless him and grant himpeace, prayed four raka prayers with only two rakas when at Mina, andthat Abu Bakr prayed them at Mina with only two rakas, and that Umaribn al-Khattab prayed them at Mina with only two rakas, and thatUthman prayed them at Mina with only two rakas for half of hiskhalifate, and then later completed them. Translation Not Available

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Book reference: Muwatta Imam Malik Book 20 Hadith no 908
Web reference: Muwatta Imam Malik Book 20 Hadith no 210


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، ‏.‏ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، لَمَّا قَدِمَ مَكَّةَ صَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقَالَ يَا أَهْلَ مَكَّةَ أَتِمُّوا صَلاَتَكُمْ فَإِنَّا قَوْمٌ سَفْرٌ ‏.‏ ثُمَّ صَلَّى عُمَرُ بْنُ الْخَطَّابِ رَكْعَتَيْنِ بِمِنًى وَلَمْ يَبْلُغْنَا أَنَّهُ قَالَ لَهُمْ شَيْئًا ‏.‏

Yahya related to me from Malik from Ibn Shihab from Said ibn al-Musayyab that Umar ibn al-Khattab prayed two rakas with everybody whenhe arrived in Makka. Then, when he had finished, he said, "People ofMakka, complete your prayer, because we are a group of travellers."Later, Umar ibn al-Khattab prayed two rakas with them at Mina, but wehave not heard that he said anything to them on that occasion. Translation Not Available

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Book reference: Muwatta Imam Malik Book 20 Hadith no 909
Web reference: Muwatta Imam Malik Book 20 Hadith no 211


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، صَلَّى لِلنَّاسِ بِمَكَّةَ رَكْعَتَيْنِ فَلَمَّا انْصَرَفَ قَالَ يَا أَهْلَ مَكَّةَ أَتِمُّوا صَلاَتَكُمْ فَإِنَّا قَوْمٌ سَفْرٌ ‏.‏ ثُمَّ صَلَّى عُمَرُ رَكْعَتَيْنِ بِمِنًى وَلَمْ يَبْلُغْنَا أَنَّهُ قَالَ لَهُمْ شَيْئًا ‏.‏ سُئِلَ مَالِكٌ عَنْ أَهْلِ مَكَّةَ كَيْفَ صَلاَتُهُمْ بِعَرَفَةَ أَرَكْعَتَانِ أَمْ أَرْبَعٌ وَكَيْفَ بِأَمِيرِ الْحَاجِّ إِنْ كَانَ مِنْ أَهْلِ مَكَّةَ أَيُصَلِّي الظُّهْرَ وَالْعَصْرَ بِعَرَفَةَ أَرْبَعَ رَكَعَاتٍ أَوْ رَكْعَتَيْنِ وَكَيْفَ صَلاَةُ أَهْلِ مَكَّةَ فِي إِقَامَتِهِمْ فَقَالَ مَالِكٌ يُصَلِّي أَهْلُ مَكَّةَ بِعَرَفَةَ وَمِنًى مَا أَقَامُوا بِهِمَا رَكْعَتَيْنِ رَكْعَتَيْنِ يَقْصُرُونَ الصَّلاَةَ حَتَّى يَرْجِعُوا إِلَى مَكَّةَ ‏.‏ قَالَ وَأَمِيرُ الْحَاجِّ أَيْضًا إِذَا كَانَ مِنْ أَهْلِ مَكَّةَ قَصَرَ الصَّلاَةَ بِعَرَفَةَ وَأَيَّامَ مِنًى وَإِنْ كَانَ أَحَدٌ سَاكِنًا بِمِنًى مُقِيمًا بِهَا فَإِنَّ ذَلِكَ يُتِمُّ الصَّلاَةَ بِمِنًى وَإِنْ كَانَ أَحَدٌ سَاكِنًا بِعَرَفَةَ مُقِيمًا بِهَا فَإِنَّ ذَلِكَ يُتِمُّ الصَّلاَةَ بِهَا أَيْضًا ‏.‏

Yahya related to me from Malik from Zayd ibn Aslam from hisfather that Umar ibn al-Khattab prayed two rakas with the people ofMakka, and then, when he had finished, he said, "People of Makka,complete your prayer, becausewe are a group of travellers." Later,Umar prayed two rakas with them at Mina, but we have not heard that hesaid anything to them on that occasion. Malik was askedwhether the people of Makka should pray two rakas at Arafa or four,and whether the amir of the hajj, if he was a Makkan, should praydhuhr and asr with four rakas or two, and also how the people of Makkawho were living (at Mina) should pray, and he said, "The people ofMakka should pray only two rakas at Arafa and Mina for as long as theystay there, and should shorten the prayer until they return to Makka.The amir of the hajj, if he is a Makkan, should also shorten theprayer at Arafa and during the days of Mina. Anyone who is living atMina as a resident should do the full prayer at Mina, and similarlyanyone who lives at Arafa and is a resident there should do the fullprayer at Arafa." Translation Not Available

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Book reference: Muwatta Imam Malik Book 20 Hadith no 910
Web reference: Muwatta Imam Malik Book 20 Hadith no 212


حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ الْغَدَ مِنْ يَوْمِ النَّحْرِ حِينَ ارْتَفَعَ النَّهَارُ شَيْئًا فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ ثُمَّ خَرَجَ الثَّانِيَةَ مِنْ يَوْمِهِ ذَلِكَ بَعْدَ ارْتِفَاعِ النَّهَارِ فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ ثُمَّ خَرَجَ الثَّالِثَةَ حِينَ زَاغَتِ الشَّمْسُ فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ حَتَّى يَتَّصِلَ التَّكْبِيرُ وَيَبْلُغَ الْبَيْتَ فَيُعْلَمَ أَنَّ عُمَرَ قَدْ خَرَجَ يَرْمِي ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ التَّكْبِيرَ فِي أَيَّامِ التَّشْرِيقِ دُبُرَ الصَّلَوَاتِ وَأَوَّلُ ذَلِكَ تَكْبِيرُ الإِمَامِ وَالنَّاسُ مَعَهُ دُبُرَ صَلاَةِ الظُّهْرِ مِنْ يَوْمِ النَّحْرِ وَآخِرُ ذَلِكَ تَكْبِيرُ الإِمَامِ وَالنَّاسُ مَعَهُ دُبُرَ صَلاَةِ الصُّبْحِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ ثُمَّ يَقْطَعُ التَّكْبِيرَ ‏.‏ قَالَ مَالِكٌ وَالتَّكْبِيرُ فِي أَيَّامِ التَّشْرِيقِ عَلَى الرِّجَالِ وَالنِّسَاءِ مَنْ كَانَ فِي جَمَاعَةٍ أَوْ وَحْدَهُ بِمِنًى أَوْ بِالآفَاقِ كُلِّهَا وَاجِبٌ وَإِنَّمَا يَأْتَمُّ النَّاسُ فِي ذَلِكَ بِإِمَامِ الْحَاجِّ وَبِالنَّاسِ بِمِنًى لأَنَّهُمْ إِذَا رَجَعُوا وَانْقَضَى الإِحْرَامُ ائْتَمُّوا بِهِمْ حَتَّى يَكُونُوا مِثْلَهُمْ فِي الْحِلِّ فَأَمَّا مَنْ لَمْ يَكُنْ حَاجًّا فَإِنَّهُ لاَ يَأْتَمُّ بِهِمْ إِلاَّ فِي تَكْبِيرِ أَيَّامِ التَّشْرِيقِ ‏.‏ قَالَ مَالِكٌ الأَيَّامُ الْمَعْدُودَاتُ أَيَّامُ التَّشْرِيقِ ‏.‏

Yahya related to me from Malik from Yahya ibn Said that he hadheard that on the day after the day of sacrifice Umar ibn al-Khattabwent out a little after the sun had risen and said the takbir, andeveryone repeated it after him. Then he went out a second time thesame day when the sun was well up and said the takbir, and everyonerepeated it after him. Then he went out a third time after mid-day andsaid the takbir, and everyone repeated it after him until it resoundedfrom group to group until it reached the House and people knew thatUmar had left to throw the stones. Malik said, "What we dohere (in Madina) is to say the takbir during the days of tashriq aftereach prayer. The first time is when the imam and everyone with himsays the takbir after the dhuhr prayer on the day of sacrifice, andthe last is when the imam and everyone with him says the takbir aftersubh on the last of the days of tashriq, after which he stops sayingthe takbir." Malik said, "The takbirs during the days oftashriq should be done by both men and women, whether they are in agroup or by themselves, at Mina or elsewhere, and all of the takbirsshould be done. In this everyone follows the imam of the hajj and thepeople at Mina, because when everyone returns (to Makka) and comes outof ihram they keep the same people as imams while out of ihram (asthey did when they were in ihram). Some one who is not doing hajj doesnot follow them except for the takbirs during the days of tashriq." Malik said, "The 'limited number of days' are the days oftashriq." Translation Not Available

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Book reference: Muwatta Imam Malik Book 20 Hadith no 911
Web reference: Muwatta Imam Malik Book 20 Hadith no 214


حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا ‏.‏ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ ‏.‏

Yahya related to me from Malik from Nafi from Abdullah ibn Umarthat the Messenger of Allah, may Allah bless him and grant him peace,made his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, andprayed there. Nafi said, "Abdullah ibn Umar used to do that." Malik said, "No-one should go past al-Muarras when he is returningfrom hajj without praying there. If he passes it at a time when prayeris not permissible he should stay there until prayer is permissibleand then pray whatever he feels is appropriate. (This is) because Ihave heard that the Messenger of Allah, may Allah bless him and granthim peace, stopped there to rest, and that Abdullah ibn Umar stoppedhis camel there also." Translation Not Available

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Book reference: Muwatta Imam Malik Book 20 Hadith no 912
Web reference: Muwatta Imam Malik Book 20 Hadith no 215


وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ بِالْمُحَصَّبِ ثُمَّ يَدْخُلُ مَكَّةَ مِنَ اللَّيْلِ فَيَطُوفُ بِالْبَيْتِ ‏.‏

Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to pray dhuhr, asr, maghrib and isha at al-Muhassab, and thenenter Makka at night and do tawaf of the House. Translation Not Available

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Book reference: Muwatta Imam Malik Book 20 Hadith no 913
Web reference: Muwatta Imam Malik Book 20 Hadith no 216



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