وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ غَرَبَتْ لَهُ الشَّمْسُ مِنْ أَوْسَطِ أَيَّامِ التَّشْرِيقِ وَهُوَ بِمِنًى فَلاَ يَنْفِرَنَّ حَتَّى يَرْمِيَ الْجِمَارَ مِنَ الْغَدِ .
Yahya related to me from Malik that he had heard some of thepeople of knowledge saying, "The pebbles used for stoning the jamrasshould be like the stones used as slingshot." Malik said, "Ilike it better if they are a little larger than that." Yahyarelated to me from Malik from Nafi that Abdullah ibn Umar used to say,"Someone who is at Mina when the sun sets in the middle of the days oftashriq must not leave until he has stoned the jamras on the followingday." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 920
Web reference: Muwatta Imam Malik Book 20 Hadith no 223
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ النَّاسَ، كَانُوا إِذَا رَمَوُا الْجِمَارَ مَشَوْا ذَاهِبِينَ وَرَاجِعِينَ وَأَوَّلُ مَنْ رَكِبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ .
Yahya related to me from Malik from Abd ar-Rahman ibn Qasim fromhis father that when people went to stone the jamras they would walkboth going there and coming back. The first one to ride was Muawiyaibn Abi Sufyan. Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 921
Web reference: Muwatta Imam Malik Book 20 Hadith no 224
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ مِنْ أَيْنَ كَانَ الْقَاسِمُ يَرْمِي جَمْرَةَ الْعَقَبَةِ فَقَالَ مِنْ حَيْثُ تَيَسَّرَ . قَالَ يَحْيَى سُئِلَ مَالِكٌ هَلْ يُرْمَى عَنِ الصَّبِيِّ وَالْمَرِيضِ فَقَالَ نَعَمْ وَيَتَحَرَّى الْمَرِيضُ حِينَ يُرْمَى عَنْهُ فَيُكَبِّرُ وَهُوَ فِي مَنْزِلِهِ وَيُهَرِيقُ دَمًا فَإِنْ صَحَّ الْمَرِيضُ فِي أَيَّامِ التَّشْرِيقِ رَمَى الَّذِي رُمِيَ عَنْهُ وَأَهْدَى وُجُوبًا . قَالَ مَالِكٌ لاَ أَرَى عَلَى الَّذِي يَرْمِي الْجِمَارَ أَوْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهُوَ غَيْرُ مُتَوَضِّئٍ إِعَادَةً وَلَكِنْ لاَ يَتَعَمَّدُ ذَلِكَ .
Yahya related to me from Malik that he asked Abd ar-Rahman ibnQasim, "From where did Qasim stonethe jamrat al-Aqaba?"and he replied,"From wherever it was possible." Yahya said that Malik wasasked whether some one else could throw the stones for a child or asick man and he said, "Yes, and a sick man should inquire as to whenthe stones will be thrown for him and then say the takbir while he isin the place where he is staying, bleeding. If a sick man regains hishealth during the days of tashriq, he should stone whatever stoninghas been done for him and he must offer a sacrificial animal." Malik said, "I do not consider that someone who stones the jamrasor does say between Safa and Marwa without being in wudu has to repeatanything, but he should not make a general practice of it." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 922
Web reference: Muwatta Imam Malik Book 20 Hadith no 225
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ تُرْمَى الْجِمَارُ فِي الأَيَّامِ الثَّلاَثَةِ حَتَّى تَزُولَ الشَّمْسُ .
Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to say, "The jamras should not be stoned during the three daysuntil after the sun has passed the meridian." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 923
Web reference: Muwatta Imam Malik Book 20 Hadith no 226
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، أَنَّ أَبَا الْبَدَّاحِ بْنَ عَاصِمِ بْنِ عَدِيٍّ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ خَارِجِينَ عَنْ مِنًى يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ .
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibnHazm from his father that Abu'l-Baddah ibn Asim ibn Adi told him fromhis father that the Messenger of Allah, may Allah bless him and granthim peace, allowed the camel-herders to spend the night outside ofMina, and they threw the stones (once) on the day of sacrifice, and(once) for the following day and the day after that, and (once) on theday when they left Mina. Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 924
Web reference: Muwatta Imam Malik Book 20 Hadith no 227
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّهُ أُرْخِصَ لِلرِّعَاءِ أَنْ يَرْمُوا، بِاللَّيْلِ يَقُولُ فِي الزَّمَانِ الأَوَّلِ . قَالَ مَالِكٌ تَفْسِيرُ الْحَدِيثِ الَّذِي أَرْخَصَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرِعَاءِ الإِبِلِ فِي تَأْخِيرِ رَمْىِ الْجِمَارِ فِيمَا نُرَى - وَاللَّهُ أَعْلَمُ - أَنَّهُمْ يَرْمُونَ يَوْمَ النَّحْرِ فَإِذَا مَضَى الْيَوْمُ الَّذِي يَلِي يَوْمَ النَّحْرِ رَمَوْا مِنَ الْغَدِ وَذَلِكَ يَوْمُ النَّفْرِ الأَوَّلِ فَيَرْمُونَ لِلْيَوْمِ الَّذِي مَضَى ثُمَّ يَرْمُونَ لِيَوْمِهِمْ ذَلِكَ لأَنَّهُ لاَ يَقْضِي أَحَدٌ شَيْئًا حَتَّى يَجِبَ عَلَيْهِ فَإِذَا وَجَبَ عَلَيْهِ وَمَضَى كَانَ الْقَضَاءُ بَعْدَ ذَلِكَ فَإِنْ بَدَا لَهُمُ النَّفْرُ فَقَدْ فَرَغُوا وَإِنْ أَقَامُوا إِلَى الْغَدِ رَمَوْا مَعَ النَّاسِ يَوْمَ النَّفْرِ الآخِرِ وَنَفَرُوا .
Yahya related to me from Malik that Yahya ibn Said heardAta ibn Abi Rabah mentioning that the camel-herders were allowed tothrow the stones at night, and saying that this was in the earlyperiod (of Islam). Malik said, "The explanation of the hadithwhere the Messenger of Allah, may Allah bless him and grant him peace,allowed the camel-herders to delay the stoning of the jamras is, inour view, and Allah knows best, that they threw stones on the day ofsacrifice, and then threw again two days later, which was the firstpossible day for leaving, and this throwing was for the day which hadpassed. They then threw again for the day itself, because it is onlypossible for someone to make up for something which is obligatory forhim, and when something obligatory passes someone by (without himdoing it) he must necessarily make it up afterwards (and notbeforehand). So (in the case of the camel-herders), if it seemedappropriate for them to leave that day, they would have done all thatthey were supposed to do, and if they were to stay until the followingday, they would throw stones with everybody else on the second andlast day for leaving, and then leave." Translation Not Available
Book reference: Muwatta Imam Malik Book 20 Hadith no 925
Web reference: Muwatta Imam Malik Book 20 Hadith no 228
